And Then There Is Dream…

Dream - nightmare

Sometimes magic is fast and dirty; the kind of magic that’s worked on the fly with whatever is to hand, with words that tumble unbidden from lips and adrenaline pumping a wild fire through the blood.

But other times though. Or perhaps most of the time even, it’s a far more subtle and well-considered thing. The planned, the plotted, the consistently performed over time to bring about a specific goal.

And then there is dream.

To work with dreams is to blur the lines between waking and sleeping. It is the realization that sometimes, what is seen in dream is another kind of reality – a middle ground where human and the Other may also meet, create bonds, and learn. In some ways, dream makes it easier to do these things, to have these interactions and have these experiences. However, sleep also makes it harder, pulling on the mind like a recalcitrant toddler who just wants to go on the playground slide over and over again.

The first challenge is to actually get to dream, to take the right path at the fork in the road where dream anddream - fork trancing-while-asleep part from each other. I’ve found the latter mostly only comes when doors must be beaten down and messages gotten across, and the day afterwards is always marked by the rough dragging of exhausted limbs. Whether you are awake or asleep, trance is work. Most Dream - mandragorapeople don’t see this fork or experience anything but dream. But for those of us that do this kind of work, it seems to be the case that the more you do the work, the more that fork in the road is revealed.

When the first challenge is passed, and the path of dream is under foot, the next challenge is to have a meaningful dream. We all dream, but not all dreams are created equal. Not all dreams are messages or interactions, and far too many are lost in a waters-of-Lethe-like forgetfulness. There are ways to increase the odds of dreaming meaningfully – especially if you wish to encounter the Other – but you’ll need to be skilled in other areas too lest you have that interaction but sleep binds your mind too tightly to react appropriately. Sigils or signs associated with those you wish to speak to under the mattress or pillow can help, as can offerings to the right beings. Entheogens can also push you further along that road and give you more profound experiences, but again, caution must be taken.

And what of the skills required for such things?

The Skills of Dream

The ability to move consciously in dream, to interact deliberately, and to choose – these are all necessary if you wish to work in this place. The good news is that most people can learn the skill of lucid dreaming. But like meditation, it’s a muscle to be developed over time.

The two mainstays of magical work are important here too: journaling and meditation. Both practices increase awareness of self and require discipline. This makes them both important components of developing the ability to dream lucidly. Through the journal you’ll identify wider themes, develop a record of what worked for you, the factors that improved or worsened your ability to dream, and most importantly, record any interactions you have. Especially the promises you make. (Please, always be sure to record the promises you make.) Through meditation and the myriad of exercises involved in developing your meditation practice (especially mindfulness), you will gain not only the self-knowledge to identify what state you are in, but the muscles to make the transition from automatically reacting to interacting. Through the discipline involved in both, you will build on your will power.

Sometimes though, no matter what you do, your dreams will be brain junk. Just like not all dreams are created equally, not all times or places are either. Factors in your life may also affect your ability to have these experiences. Just go with it, sometimes that’s just what you need.

Over time, your journal will become your friend and may come to hold rituals, secrets, symbols, and messages – all gotten from dream. Your dreams will increase in intensity and vividness, and you may find certain themes repeated in dream that signal the transition from regular dream to dream of a more magical sort. Sometimes these themes are mundane but out of place (e.g., taking a shower in a strange place, walking through a public place and passing the same three people looking at you), and other times they’re most definitely strange (e.g., a flip of time of day/season/weather that feels more like a huge shift rather than anything random). You will meet beings who are not of dream but using it as common ground. Some of them may even become allies, but have a care – this can be practice at the knife edge.

In 1919 John Brodie Innes, a clergyman friend of Charles Darwin recorded the story of two friends who fell out over a shared romantic interest. After the transgressor refused to apologize, the man who felt slighted challenged the other to a duel – a duel to the death. However, a week before the duel, the man who made the challenge, called Innes to hisDream - nightmare home. He’d had a dream about the duel and seen himself get wounded in the face before killing his opponent. To Innes’ amazement, there was a large red welt upon the man’s face which he claimed was dream-gotten. Shortly after that, the other man also called Innes to his home with a strange story of a dream. In it, he had seen himself killed and was subsequently more than happy to issue an apology.

And then of course, there is Sudden Unexplained Nocturnal Death Syndrome (or SUNDS)to take into account. Although it is extremely rare among people who are not of Southeast Asian descent – especially those who live within far more traditional cultural contexts – it is significant that for many Southeast Asian cultures, the deaths are usually attributed to spirit attack. Many Europeans had a similar explanation in the past too – the word ‘nightmare’ for ‘bad dream’ once signified a terrifying nocturnal spirit that would kill the sleeping.

Fairytale Rules Apply

These are disjointed examples, but hopefully they serve to illustrate that this is no ‘safe’ alternative to going into the wilds and encountering the Other. The beings you encounter in dream, the ones who stand out from the normal

Dreams - apples
One of these things is not like the other ones.

dream characters, who feel more real and significant and solid, and who guide you to places beyond your normal dreamscape, require no less caution than in any other setting. Don’t eat the food you are offered that looks all too perfect for where you are by the people who look out of place and yet so perfect. Especially if you find yourself in a venue that seems particularly ‘catered’ to you in an impossible ‘Santa-came-early’ kind of way. Don’t say yes to bargains you cannot keep in waking life no matter how logically they’re presented to you, and don’t ever think that everything will be ok when you wake up again or that what you did and said in dream will be automatically forgotten. Plot spoiler, but they’re not. Things from dream will follow you and will demand you pay your dues if you promised them. Over time, if you continue with this, a landscape will be revealed to you with places you will see again and again. Over time, you will see the same beings, and even sometimes the same objects. You may even carry objects through multiple dreams. Dream, when you work with it, loses much of its randomness and gains similar rules to those of the Otherworld. The folklore of times past can serve as a guidebook for us here too.

If this is a form of practice that intrigues and interests you, be sure to study and practice hard to develop those magical skills that you use in the waking world. Grounding, centering, banishing, shielding, licenses to depart, casting, creating space for magic, summoning – all of it, all the stuff I’ve missed out here. Study and practice because magic is a language that works far more overtly in dream than the waking world. In dream, your ability to protect yourself is far more pressing and the consequences far greater than in waking life. Lastly, learn how to make the quick exit for when you’re outnumbered or overwhelmed, because some day, it could save you a whole lot of trouble.

Re: The Otherworld Is Bleeding Through

Re: The Otherworld is Bleeding Through

On the 9th of June, Patheos blogger John Beckett wrote that the Otherworld is ‘bleeding through’, and that even though his awareness of this is a more recent thing, he’s of the opinion this has been going on for longer.

Although that might sound like crazy talk (after all, how many people have believed themselves to be living in pivotal times?), it’s no surprise to the people that know me that I agree with John.

I would say it’s been going on for a while – years even. Back then I was foolish enough to email a famous paranormal investigator for their input, to see if they’d noticed a rise in cases, but as I wasn’t mailing about a potential opportunity for publicity or financial gain, I was called ‘unprofessional’ and sent on my way. Back then it felt more like flood and ebb, there would be periods of crazy activity and periods of relative calm – or at least it did to me. It was around late August last year though when things really ramped up. After asking friends on Facebook if they were noticing or experiencing anything, and receiving affirmative replies from people who typically don’t experience the strange, I really began to take notice.

Not that I didn’t take notice before, but generally when the people who don’t usually get that kind of thing happen to them start to get that, well, it’s far more compelling than when people like myself (for whom these things tend to be ten a penny) get them.

Friends told me of white dog apparitions that lurked at the edges of the woods, of dreams of the dead that felt far more prescient than dream, and premonitions that came to pass. As time has gone on since then, more ‘woo’ friends have told me of hauntings returning that hadn’t haunted for years, of the return of spirits lain years before by exorcism, and of sighting the Slúa of all things.

At first I worried about what could be going on. I ritualized and performed divination after divination, and kept getting the same message back. That the ‘Other’ was now here, that they were rising up and coming back, and couldn’t be happier about it. This was to be our new normal.

In this, John Beckett and I are in agreement. Curiously, this is something the Fairyist survey seems to also be bearing out in that the sightings that people are reporting – at least of the feeorin – are far more in keeping with the view of centuries past rather than more modern ideas of fairies.

In January I wrote my posts about upping our collective game as witches, pagans, ritualists, or whatever sweet label we go by. This is a big part of why I wrote that post, because in spite of all the fake being sold as real that flies around, the real shit is there too – and really *close*. Regardless of whether this situation is temporary or permanent (I’ve seen some debate on that) though, we need to be bringing our A-game because things have the potential to get far more real, far more quickly than before.

Even outside of the more dramatic encounters, on a more day to day level, the sensitive people in our communities are already suffering in this current climate – that’s if the communities my friends are involved in are anything to go by. I’m seeing and hearing about a lot of sleeplessness and nervous issues cropping up right now among many, and I’d like to address some tools for dealing with this.

Right now, I would say that we need our gods, and to honor the reciprocal relationships we keep with the beings we keep them with. People looked to the gods for order and keeping the destructive forces outside of the inner yard, I would say that that’s a good thing all the time, not just when woo woo shit is going wild.

We need to make sure we ground and center often, and if you don’t know how to do that, now is the time to learn. We also need to work on our protections, to getting them down so they’re automatic – preferably tied to some kind of physical action so that when things get overwhelming, the muscle memory can take over and pull you back where you need to be. Muscle memory is powerful and often overrides emotional and/or mental states. We need to come up with back up plans for whenever we’re working for the ‘just in case’, and take hard looks at our liturgy to make sure we’re being smart with our words too (I’ll take a look at this in a future blog post, I think). Words in sacred space have weight and one can invite a whole host of trouble when words are used without thought.

We need to dust off the old tales and charms. Folktales can often provide us clues and ways to interact with or survive interaction with the Otherworld. Most of the etiquette that you see going around about how to interact with the feeorin (fae) for example, comes from these folktales; simple things like not thanking them, calling them honorific names such as ‘The Gentry’, or not letting them know that you can see them come from these stories. The old charms are often the most effective too. Iron carried upon the person or under the pillow can lead to more peaceful nights and costs far less in the long term than melatonin after the initial outlay. Shoes can be utilized as ‘spirit traps’, hung on bedposts, or stuffed on ledges up chimneys. Rowan crosses bound with red thread can protect against the feeorin, salt can be poured over thresholds, and multiple types of herb can be hung/burned/sprinkled in the home to clear or protect.

 

Admittedly, some of the old practices can be downright dangerous (probably even illegal nowadays), especially to Otherworld - Troll Crosschildren, but can be made safe with some adaptation. For example, the opened iron scissors hung over a crib can easily be a forged iron troll cross (or anything else that’s iron and not sharp) stuffed under the mattress of the child’s bed (or hung on the wall if the child is old enough), and we really don’t need to go back to testing our children to make sure they’re not changelings (by incidentally torturing or killing them).

But most importantly, we need our human tribes, our families, our friends, and our trusted people. We need to look after each other, because while things may not get horrific, we may be in for a bumpy ride while we adjust.