Story, Satanic Witches, and Hell(ier)

My blog post today is about story. And I’m going to begin it by telling you a story (about story).

I like to write fiction, and I’ve been creating and writing stories for as long as I can remember. There’s something magical about the process of creating characters and allowing them to reveal the next stages in what inevitably becomes their story. For the most part, these characters are my creations, beginning as hastily plotted-out spider diagrams on whatever scrap of paper I can find and growing into themselves as I write.

By Human or Non-Human Hands?

But around this time last year, two characters began to take shape in my mind without conscious plotting on my part. I still made hastily-scribbled diagrams, but instead of being spiderlike sigils of creation, they were more like a record of beings that were already there..

I wrote them almost obsessively, unable to think about anything else. And this entire world began to take shape as I worked, growing up around the characters in a suspiciously organic fashion.

But one day around Beltane, they were suddenly gone. The world and its inhabitants no longer spoke to me. I could no longer see where I next needed to go, and so I let the project fall. Because while I could have simply invented the details and carried on writing, it felt wrong to do so.

For months I missed them like distant friends. I wanted to continue their story and spend more time in their world, and in September I got my wish.

They had returned. I could see their world once more, and their stories began to speak to me again.

But instead of jumping back into their world, I held back. Why?

Because I realized that they had returned at the same time as the acronychal Story - pleiadesrising of the Pleiades. Moreover, their Beltane disappearance coincided with the yearly disappearance of the Pleiades from the night sky. It seemed a little too coincidental, especially when the characters you’re writing are Gentry who worship the ‘Seven Queens’.

Now you’re probably wondering why I’m telling you all of this instead of simply getting into the CAOS.

I’m telling you this because I wanted to illustrate the point that story doesn’t always come from humans, and that sometimes there are non-human hands in the mix as well.

Otherworldly Media and Narrative

What do a bunch of ‘cave goblins’, Irish fairies, and a long-dead Icelandic völva spirit have in common?

If my sources are correct on this: they have all either historically been interested in modern communications technology and/or media, have already arguably exerted their influence, or have reportedly expressed an interest in doing so.

As outlandish as all of this may seem, this is not so different from the kind of otherworldly interest in creative types recorded in older sources. The storytelling bard has become the TV show writer, artists who may have painted scenes from Fairy while locked up in Bedlam, now create digitally, and famous Fairy-Firkler Morgan Daimler has been pointing out the weird waves of disinformation about Themselves online for a while.

(I mean, come on…plastic is the ‘new iron’?)

Why would humans be the only beings to adapt to an ever-changing world? Why would the otherworldly not continue to interact with and influence creative types as they have done for generations?

Sabrina Goes to Hell(ier)

Which brings me to the point of this post. Yet again, the Chilling Adventures of Sabrina has angered modern Pagans and Witches. This time though, it’s the depiction of the ‘Pagans’ that seems to be the source of the greatest ire.

I have a lot of say about that ire in general. But I’m going to limit myself to making the following two points:

  • That the ‘Pagans’ are not so much human worshippers of Pagan gods, but beings that were seen as being potentially monstrous (if not outright so) by their own Pagan period peers. Yes, as unjust as a monstrous read is when it comes to figures like Medusa and Circe, that’s probably how many people at the time probably saw them.
  • That the Greendale coven now worship Hecate. Which means that they’re now technically Pagans too. (Congratulations! You no longer have to get mad that they’re Satanic witches.)

Oh and about that whole thing with Pan and the Green Man: didn’t it feel a little familiar? Kind of like we’ve seen that alliance somewhere before?

Ah right, yes. Hellier season two. Again.

And I’m not the only person to have noticed the similarities either. According to the Twitterverse there was even a tin can moment in CAOS pt 3 (that I missed, probably because I tend to watch things like sewing/knitting/spinning).

A Topsy-Turvy Story

CAOS pt 3 was a story of different factions and battlelines. The Satanic was revealed to be codependent on the Christian for not only its ascent and power, but also help in the form of Mambo Marie (who is at one point described as being Catholic as well as a vodouisante). The ‘Pagans’ were largely actually monstrous beings, ‘Robin Goodfellow’ allies himself with the humans, and the Greendale coven end up (a different kind of) Pagan anyway.

If there’s one thing about the underlying ‘string-pullers’ of Hellier, it’s that the history doesn’t quite add up – at least not in the usual way. Greg is sent a pdf of The Rebirth of Pan: Hidden Faces of the American Earth Spirit, a book by a man called Jim Brandon (pseudonym). It’s a wild ride through archaeology, conspiracy theory, cryptozoology, paranormal phenomena, and Crowley. Rather than the Ancient Greek figure, the ‘Pan’ spoke of in this book (a being which the author argues is actually the conscious, collective identity of the earth/contained within the earth) is an aggregate term, a way of naming what the author believes to be manifestations of this consciousness of/within the earth.

The Green Man (a being associated with this ‘Pan’ by Brandon) of CAOS is also aggregate. The ‘Pagans’ of CAOS are trying to resurrect a supposedly ancient god (that’s apparently actually a bunch of other beings masquerading in a trench coat as ‘our lost connection to nature’). In a sense, he is a manifestation of Brandon’s ‘Pan’ (with a representation of Pan serving as his high priest), set within this uniquely American story that began with colonial era diabolist witches.

And then there’s Hecate – a deity that seems to be becoming more prominent among modern Pagans at the moment, often in a protective/tutelary capacity.  Funny how she’s associated with dogs, isn’t it?

The Stories We Tell and the Fucking Zeitgeist

When people on Twitter first began to notice the similarities between Hellier2 and CAOS pt 3, one person remarked that the CAOS producers should have given credit to Greg and Dana Neukirk.

But here is the thing: both series were produced more or less concurrently. Season 2 of Hellier dropped on 11/29/19, and CAOS on 1/24/20. While there are a couple of months between both shows, there wasn’t enough time for anyone to copy anyone else. Moreover, per CAOS showrunner Roberto Aguirre-Sacasa, they were filming episode six in August – roughly around the same time as Greg and Dana et al. were still filming Hellier season two.

Good humans, I give you the zeitgeist…maybe.

Or maybe instead we see non-human hands in human stories and hints of narratives yet to be shaped?

Lessons from the Story of the Time

In my little corner of the world, I’ve noticed a lot of strange things post-Hellier 2. Moreover, more than a few people have hit me up out of the blue with stories that are spookily similar.

I believe the unseen world gained a new faction, and it’s something of a ‘new kid’ on the block. Based on what I’ve seen so far of this new kid, I’m pretty sure the ‘old kids’ aren’t too happy with it. Something – a collection of beings in a trench coat masquerading as something else is trying to come onto their turf. And as humans, the creators and consumers of stories that shape the dominant consensus, we’re faced with a choice (another one).

In CAOS, the Greendale coven is given the (false) choice of joining the ‘Pagans’. But instead they choose Hecate, their ancestors (of blood and of practice), and ultimately each other.

Despite the fact that it’s a TV show, I think there’s a valuable lesson in that for witches. Because regardless of tradition, most of us already have relationships with have gods, ancestors, and other beings. Some of us also have magical siblings of sorts too. These are the relationships that have long sustained us. And even when we don’t have those things, the older beings tend to have track records that we can refer to when making our choices. Cleaving to those that are proven hael (by experience or reputation) is probably the best choice.

More Hellier Musings (Heavy Spoiler Alert!)

Two weeks. That’s roughly how long it has been (at the time of writing) since the second season of Hellier dropped on Amazon Prime. Yet since then, it’s become abundantly clear that Hellier is bringing something to the table that other paranormal documentaries do not…something that one might describe as being distinctly other.

For those of us who grew up in areas where fairy lore is still a thing, there’s much about Hellier that’s achingly familiar. However, there’s also a sense of something narrative-breaking occurring here too. When I was a kid, the stories I learned were tied up in the land. To meet ‘Granny’ Greenteeth one had to go to her tarn, and you were always more likely to come across Skriker on the moors at dusk as opposed to when walking to the corner shop to pick up a six-pack of beer. There were of course beings that you were more likely to encounter in the home (like brownies, boggarts, and whatever those beings are that jinx a house with their presence). But in general, the feeorin I grew up hearing about had their hangouts as surely as the local chav kids had a preferred parking lot.

Hellier: Not Your Usual Paranormal TV

I’ve seen a lot of paranormal TV. I’ve basically mainlined it since it first became a thing. I remember the days when Most Haunted’s unintentionally hilarious Derek Acorah repeatedly made the pronouncement that “Mary loves Dick”, and it’s only ever been entertainment to me. I’ve never found it scary or particularly thought-provoking, and I’ve never had a sense of presence in the house after watching a show, nor had the WiFi go out before (for apparently no reason). That was new.

But it was what happened afterwards that really made me think a little more deeply about the effects of Hellier and what it potentially indicates about the otherworld and the ways in which it may interact with us now. You see, I’m beginning to think that themselves are quite interested in the potential presented by modern forms of media and technology, and if that is the case, then it’s something we should all be mindful of.

Sounds strange, right? Let me explain the chain of events that has led me to this conclusion..

Obsessions and Exorcisms

The morning after finishing the show, I found myself constantly thinking about it and fighting the urge to watch it again. The thoughts were to the point of obsession, and something about it made me take a step back. So I did what any normal internet-age person would do: I hit up Hellier Twitter to see if anyone else was experiencing the same urge to the same obsessive degree.

The replies I received astounded me. Person after person admitted to similar levels of obsession. Some were even on their third rewatch of the show. Moreover, I found that others had also experienced some degree of high strangeness since finishing the season. Tweets of strange and sometimes frightening dreams as well as synchronicities began to hint that the phenomena hadn’t ended with the final credits. A friend who had also witnessed the Michael possession I mentioned in my last Hellier blog messaged me out of the blue about Michael, and when I asked her if she’d seen Hellier, she had no idea what it even was.

Patterns began to emerge too. At least a couple of respondents found calling upon solar deities and/or performing rituals potentially connected with solar beings to be an effective remedy for the obsessiveness and as a means to clear houses. Here is where we get to the point of this post.

Hellier and Otherworldly Agency

In Hellier, I believe we are seeing a level of interactivity between the phenomenon/a and the audience that has seldom been seen before. As mentioned above, I suspect that the other have become interested in the potential of electronic media for retaking what I believe they see as theirs. Restoration isn’t just a one-way street, and we’d be fools to think it’s solely human-led. People are invested in Hellier. There is a desire out there to interact with it and continue the work begun by the team. Hell, some of the fine denizens of Hellier Twitter have already expressed the intention to begin their own investigations.

However, I’ve been a witch for a long time, and if there’s one thing I’ve learned, it’s that magical preparedness is essential when encountering the othercrowd (if that’s who is behind all of this – I clearly think they are). So here are a bunch of resources I’ve put together that if used, can hopefully help to keep any of you fine folks out there safe while going about this work.

Hellier Was Just a Symptom

To look at something as a symptom suggests a wider, underlying cause. This is ultimately the conclusion/interpretation the team comes to by the end of Hellier season two, and it’s a conclusion I share.

For years now, we in the more magical corners of the Pagan and Heathen communities have discussed the Otherworld “bleeding through”. We’ve talked about the increase in encounters that many of us have experienced or been called to help with, and we’ve talked about the effects of this “bleed through” on our magic. Hell, I even got hit up over an actual case of elf shot a few weeks ago!

Some have treated this as a temporary situation – like the high tide of an ocean that will eventually ebb once more. However, many of us see this as the new ‘normal’. Things have shifted and continue to do so, and it feels like new ‘fronts’ of change are opening up all the time. (Admittedly this perspective could be somewhat skewed as I tend to be the kind of person people come to with these kinds of problems and so see more of this kind of thing by default.)

In Hellier I see a new front opening up, and like the meme magic of 2016, it’s democratized and open to any interested parties. The idea that people can be reached through media is nothing new, and so there’s a certain kind of sense that numinous powers seeking to recruit (possibly unwitting) ‘employees’ would use it. It may be utter bunk that fairies are scared of plastic (a claim I

Legoworld: Our last, best defense against fairies. Clearly.

saw this week), but I can easily see them manipulating events and energy transmitted.

It wouldn’t surprise me if Hellier winds up being one among many such symptoms.

So watch mindfully, my friends, and choose your causes wisely.

Hellier 2: Familiar Paths and Thoughts (Major Spoiler Alert)

Hellier: Initium

‘Initiation’ is a funny old word, isn’t it? It’s something I haven’t been able to stop thinking about since I finished watching Hellier season two.

There are a number of threads that need to be teased out here, but the one I will follow for now is the one that came after a number of occultists messaged the team to let them know they were taking part in an initiatory ritual writ large (as well as a hypersigil, but we’ll get to that later).

‘Initiation’ may be a funny old word. But words are ‘funny’ in of themselves; each one carries both meaning(s) and baggage.

The word ‘initiation’ carries a lot of baggage, largely bringing to mind (human) initiates and (human) candidates for initiation. So it’s entirely unsurprising that when the various occultists contacted the team to let them know they were taking part in an initiation, that they began to think of themselves as candidates for initiation.

But in its earliest Latin form, initiation is simply the beginning of something, and when it comes to Hellier, I think the better question to ask here is “initiation of *what*?” (rather than “initiation of/by whom?”).

Portals and Tones

It’s easy for me to come along after the fact (and away from the intensity of the Hellier Project), and act like this stuff is obvious. But things like this often aren’t obvious when you’re in the middle of them. It’s only afterwards or with the aid of outsider perspective that they become so.

To my mind, it’s the tones revealed during the Estes Method experiment with Dana and the talk of the door/gate during Karl’s trance session that make the best sense for the ‘underlying story’ of what was going on. Because in my opinion, the ‘initiation’ is initiation in the oldest sense of the word, and the beginning the kind of beginning brought by the opening of a way between.

Gates and doorways are symbolically rich structures, creating both liminal spaces between that are neither here nor there, but also delineating axes wherever they are constructed. What remains behind a closed door is always a mystery until it is opened, and what may lie on the other side of the door/gate/portal is not explored as fully in Hellier as it perhaps should have been. There is also little in the way of discernment with regards to the spirit contacts made, but that is another matter.

For my own part, I find it curious that the residents of Pulaski county (the location of Somerset) are so well-represented in the local mental health institution, and I see a parallel here with the delusions associated with the more mental symptoms of elf affliction recorded in the Old English magico-medical journals. That’s not to say they are what we would call elves (although some of their style of communication as relayed through Connor, with their use of color and weighty words, did remind me of some of my own experiences communicating with elves). However again, there is no way to know this.

Initially, Hellier has something of a Missing 411 feel to it. There is that paranormal Rorschach test vibe(as Joshua Cutchin would put it), however as the series goes on, the alien hypotheses are gradually abandoned (or at least the interpretation of what aliens are, modified). By the end of the series though, we find ourselves very firmly among the otherworldly as opposed to the children of other (extraterrestrial) worlds.

The Tunnel Rat, the Hound, and the Abyss

Also of interest here is the Terry Wriste thread, with the “UFOnauts” and Thelemic gematria angle. Terry seems to have played into the Orion/Sirius rivalry uncovered by Greg, hunting down non-human entities through the underworld of the US as he had when working as a ‘tunnel rat’ hunting Viet-cong. His performance of the Star Sapphire ritual (as well as the blue star balloons that showed up), is quite fascinating when considered from this perspective.

The Star Sapphire ritual is quite interesting on a number of levels. But the most curious to me is that the Thelemite commentary I’ve read suggests the *purpose* of the rite is something of a mystery. I am not and nor have I ever been a Thelemite and so I am very much spitballing outside of my wheelhouse here. However, from my completely unqualified view (and a few hours reading commentary), it looks like a possible method of ‘bungee jumping’ into the ‘abyss’ or somewhere else (I don’t know, because again, not a Thelemite) depending on which signs are made during what I would call the ‘cosmos recreation’ section of the rite. If this interpretation is true, then I have to wonder what Terry Wriste was doing and where he was metaphysically bungee jumping to.

Or perhaps not? From all accounts, Terry seems to have never left the tunnel rat life behind.

In the final episode, the team receives a major breakthrough in the form of Connor cracking the numbers that Terry gave them and that were previously believed to be coordinates. Instead, Connor reveals this mysterious series of numbers to be a chapter and verse reference from Crowley’s book of the law:

“Lurk! Withdraw! Upon them! this is the Law of the Battle of Conquest: thus shall my worship be about my secret house.”
Book of the Law, Ch. 3, Vs. 9.

This is something which Tyler quickly recognizes from Allen Greenfield’s book Secret Cipher of the UFOnauts and more specifically, the chapter believed to be written by Terry Wriste himself.

’11. How to Defeat the UFONaut Body Snatchers: The Law of the Battle of Conquest’

Here, Terry details (as the chapter title suggests), intelligence gained from communication with a spirit called Kyla (apparently of Procyon), and ways in which the ‘UFOnauts’ might be countered. These methods are both magical as well as physical:

‘Carry to the Alien Nest the Law of the Adepti and the Knowledge of the Portal and, as Andrews puts it, “ …in the Golden Dawn Enochian system, the Great King of Air is the appropriate intermediary to be called upon as a benign go-between in negotiations between Earthlings and extra-terrestrials.” The Great King of Air, in the Enochian Language, is called “BATAIVAH” and is invoked by the 2 = 9 Grade Opening in the System of the A.A. All Adepti know this. But a 9mm pistol in your pocket wouldn’t hurt either. ‘

This chapter also contains mention of the Star Sapphire ritual, of which Terry writes:

‘The ritual, called “The Star Sapphire,” is the revelation to the initiated of the key Secret of the magick of the conquest of the universe.’

The imagery of the blue star follows the team throughout the course of the investigation too. Allen Greenfield connects the blue star with Sirius (the ‘dog star’), and the team notes a sense of animosity towards dogs in particular from the kinds of beings possibly resident in the caves. Animal deaths  and especially those of dogs seem to be quite common in areas where certain types of paranormal activity is taking place. As a ‘tunnel rat’ that seems to have continued to hunt ‘UFOnauts’, there seems to be something very ‘hound of god’ about Terry Wriste and his continued hunts down in the dark, subterranean parts of the earth. I will be curious to see if Terry makes further contact with the team and what his feelings were on the ritual that was performed.

Familiar Threads

While watching Hellier season two, I found many threads that were all too familiar to a number of witchy types in my friend circles.  The themes of being guided to incredibly effective new (old?) magic,  star lore, appearance of Michael in relation to otherworldly beings (accompanied by similar possessory traits to those I have witnessed  IRL), and the deep deep roots of the beings involved, are all things I and my friends have encountered over the course of the past three years. I don’t necessarily track the green man history the same way as Greg does, but many of the beings who have shown up in my life since the otherworldly started to become more present are of similar ancient provenance (I believe). I see their faces in the ancient cave drawings of places like Lascaux as clearly as Greg did his.

The Spectator’s Role

Finally, there is the question of the show itself as a hypersigil, and the wider effects of putting something like this into the world.

Ritual is experienced on multiple levels, depending on the role played by each participant. Dana, Greg, Connor, Karl, and Tyler may have actually done the ritual in the final episode, but I firmly believe that rituals do not simply exist in one layer of time. A ritual is a layer of ‘law’ or story being set down in the well, and every successive repetition only adds to the continuity and strength of that ‘law’ or story. Even as spectators watching after the fact, the emotion and energy we put into watching the ritual adds to the layers, and in doing so, strengthen the story being told.

Which makes it important to understand the underlying purpose of the ritual if we are to participate in this way.

Final Words

I don’t think any of us will ever know for certain what the real initiation was during the ritual that was Hellier 2. But for me, it will always come down to tones being played in a liminal cave and a gate, and as a proponent of what might be termed ‘restoration’, I was fine with that.  Ironically, if I’m right, the ‘restoration’ effort may have gained a huge boost in the accessible nature of the Hellier Project. Fans are already stocking up on investigative equipment and beginning to make use of ciphers and other tools shown in Hellier 2.

As a final note, I write this with my not-yet-literate child by my side (she’s just getting over a nasty bug). It is, at least at first glance a peaceful scene. The day outside is bright and trees still blaze with their late-Fall colors. But I cannot help but notice the Rapunzel my daughter is coloring as I type.  Unlike myself, my daughter is enamored of all things pink and princess, yet her Rapunzel uncharacteristically has a green face and she’s colored the once-pretty eyes into round, purple pits.

What was it Karl said in trance about those green men again?

 

And Then There Is Dream…

Dream - nightmare

Sometimes magic is fast and dirty; the kind of magic that’s worked on the fly with whatever is to hand, with words that tumble unbidden from lips and adrenaline pumping a wild fire through the blood.

But other times though. Or perhaps most of the time even, it’s a far more subtle and well-considered thing. The planned, the plotted, the consistently performed over time to bring about a specific goal.

And then there is dream.

To work with dreams is to blur the lines between waking and sleeping. It is the realization that sometimes, what is seen in dream is another kind of reality – a middle ground where human and the Other may also meet, create bonds, and learn. In some ways, dream makes it easier to do these things, to have these interactions and have these experiences. However, sleep also makes it harder, pulling on the mind like a recalcitrant toddler who just wants to go on the playground slide over and over again.

The first challenge is to actually get to dream, to take the right path at the fork in the road where dream anddream - fork trancing-while-asleep part from each other. I’ve found the latter mostly only comes when doors must be beaten down and messages gotten across, and the day afterwards is always marked by the rough dragging of exhausted limbs. Whether you are awake or asleep, trance is work. Most Dream - mandragorapeople don’t see this fork or experience anything but dream. But for those of us that do this kind of work, it seems to be the case that the more you do the work, the more that fork in the road is revealed.

When the first challenge is passed, and the path of dream is under foot, the next challenge is to have a meaningful dream. We all dream, but not all dreams are created equal. Not all dreams are messages or interactions, and far too many are lost in a waters-of-Lethe-like forgetfulness. There are ways to increase the odds of dreaming meaningfully – especially if you wish to encounter the Other – but you’ll need to be skilled in other areas too lest you have that interaction but sleep binds your mind too tightly to react appropriately. Sigils or signs associated with those you wish to speak to under the mattress or pillow can help, as can offerings to the right beings. Entheogens can also push you further along that road and give you more profound experiences, but again, caution must be taken.

And what of the skills required for such things?

The Skills of Dream

The ability to move consciously in dream, to interact deliberately, and to choose – these are all necessary if you wish to work in this place. The good news is that most people can learn the skill of lucid dreaming. But like meditation, it’s a muscle to be developed over time.

The two mainstays of magical work are important here too: journaling and meditation. Both practices increase awareness of self and require discipline. This makes them both important components of developing the ability to dream lucidly. Through the journal you’ll identify wider themes, develop a record of what worked for you, the factors that improved or worsened your ability to dream, and most importantly, record any interactions you have. Especially the promises you make. (Please, always be sure to record the promises you make.) Through meditation and the myriad of exercises involved in developing your meditation practice (especially mindfulness), you will gain not only the self-knowledge to identify what state you are in, but the muscles to make the transition from automatically reacting to interacting. Through the discipline involved in both, you will build on your will power.

Sometimes though, no matter what you do, your dreams will be brain junk. Just like not all dreams are created equally, not all times or places are either. Factors in your life may also affect your ability to have these experiences. Just go with it, sometimes that’s just what you need.

Over time, your journal will become your friend and may come to hold rituals, secrets, symbols, and messages – all gotten from dream. Your dreams will increase in intensity and vividness, and you may find certain themes repeated in dream that signal the transition from regular dream to dream of a more magical sort. Sometimes these themes are mundane but out of place (e.g., taking a shower in a strange place, walking through a public place and passing the same three people looking at you), and other times they’re most definitely strange (e.g., a flip of time of day/season/weather that feels more like a huge shift rather than anything random). You will meet beings who are not of dream but using it as common ground. Some of them may even become allies, but have a care – this can be practice at the knife edge.

In 1919 John Brodie Innes, a clergyman friend of Charles Darwin recorded the story of two friends who fell out over a shared romantic interest. After the transgressor refused to apologize, the man who felt slighted challenged the other to a duel – a duel to the death. However, a week before the duel, the man who made the challenge, called Innes to hisDream - nightmare home. He’d had a dream about the duel and seen himself get wounded in the face before killing his opponent. To Innes’ amazement, there was a large red welt upon the man’s face which he claimed was dream-gotten. Shortly after that, the other man also called Innes to his home with a strange story of a dream. In it, he had seen himself killed and was subsequently more than happy to issue an apology.

And then of course, there is Sudden Unexplained Nocturnal Death Syndrome (or SUNDS)to take into account. Although it is extremely rare among people who are not of Southeast Asian descent – especially those who live within far more traditional cultural contexts – it is significant that for many Southeast Asian cultures, the deaths are usually attributed to spirit attack. Many Europeans had a similar explanation in the past too – the word ‘nightmare’ for ‘bad dream’ once signified a terrifying nocturnal spirit that would kill the sleeping.

Fairytale Rules Apply

These are disjointed examples, but hopefully they serve to illustrate that this is no ‘safe’ alternative to going into the wilds and encountering the Other. The beings you encounter in dream, the ones who stand out from the normal

Dreams - apples
One of these things is not like the other ones.

dream characters, who feel more real and significant and solid, and who guide you to places beyond your normal dreamscape, require no less caution than in any other setting. Don’t eat the food you are offered that looks all too perfect for where you are by the people who look out of place and yet so perfect. Especially if you find yourself in a venue that seems particularly ‘catered’ to you in an impossible ‘Santa-came-early’ kind of way. Don’t say yes to bargains you cannot keep in waking life no matter how logically they’re presented to you, and don’t ever think that everything will be ok when you wake up again or that what you did and said in dream will be automatically forgotten. Plot spoiler, but they’re not. Things from dream will follow you and will demand you pay your dues if you promised them. Over time, if you continue with this, a landscape will be revealed to you with places you will see again and again. Over time, you will see the same beings, and even sometimes the same objects. You may even carry objects through multiple dreams. Dream, when you work with it, loses much of its randomness and gains similar rules to those of the Otherworld. The folklore of times past can serve as a guidebook for us here too.

If this is a form of practice that intrigues and interests you, be sure to study and practice hard to develop those magical skills that you use in the waking world. Grounding, centering, banishing, shielding, licenses to depart, casting, creating space for magic, summoning – all of it, all the stuff I’ve missed out here. Study and practice because magic is a language that works far more overtly in dream than the waking world. In dream, your ability to protect yourself is far more pressing and the consequences far greater than in waking life. Lastly, learn how to make the quick exit for when you’re outnumbered or overwhelmed, because some day, it could save you a whole lot of trouble.

Re: The Otherworld Is Bleeding Through

Re: The Otherworld is Bleeding Through

On the 9th of June, Patheos blogger John Beckett wrote that the Otherworld is ‘bleeding through’, and that even though his awareness of this is a more recent thing, he’s of the opinion this has been going on for longer.

Although that might sound like crazy talk (after all, how many people have believed themselves to be living in pivotal times?), it’s no surprise to the people that know me that I agree with John.

I would say it’s been going on for a while – years even. Back then I was foolish enough to email a famous paranormal investigator for their input, to see if they’d noticed a rise in cases, but as I wasn’t mailing about a potential opportunity for publicity or financial gain, I was called ‘unprofessional’ and sent on my way. Back then it felt more like flood and ebb, there would be periods of crazy activity and periods of relative calm – or at least it did to me. It was around late August last year though when things really ramped up. After asking friends on Facebook if they were noticing or experiencing anything, and receiving affirmative replies from people who typically don’t experience the strange, I really began to take notice.

Not that I didn’t take notice before, but generally when the people who don’t usually get that kind of thing happen to them start to get that, well, it’s far more compelling than when people like myself (for whom these things tend to be ten a penny) get them.

Friends told me of white dog apparitions that lurked at the edges of the woods, of dreams of the dead that felt far more prescient than dream, and premonitions that came to pass. As time has gone on since then, more ‘woo’ friends have told me of hauntings returning that hadn’t haunted for years, of the return of spirits lain years before by exorcism, and of sighting the Slúa of all things.

At first I worried about what could be going on. I ritualized and performed divination after divination, and kept getting the same message back. That the ‘Other’ was now here, that they were rising up and coming back, and couldn’t be happier about it. This was to be our new normal.

In this, John Beckett and I are in agreement. Curiously, this is something the Fairyist survey seems to also be bearing out in that the sightings that people are reporting – at least of the feeorin – are far more in keeping with the view of centuries past rather than more modern ideas of fairies.

In January I wrote my posts about upping our collective game as witches, pagans, ritualists, or whatever sweet label we go by. This is a big part of why I wrote that post, because in spite of all the fake being sold as real that flies around, the real shit is there too – and really *close*. Regardless of whether this situation is temporary or permanent (I’ve seen some debate on that) though, we need to be bringing our A-game because things have the potential to get far more real, far more quickly than before.

Even outside of the more dramatic encounters, on a more day to day level, the sensitive people in our communities are already suffering in this current climate – that’s if the communities my friends are involved in are anything to go by. I’m seeing and hearing about a lot of sleeplessness and nervous issues cropping up right now among many, and I’d like to address some tools for dealing with this.

Right now, I would say that we need our gods, and to honor the reciprocal relationships we keep with the beings we keep them with. People looked to the gods for order and keeping the destructive forces outside of the inner yard, I would say that that’s a good thing all the time, not just when woo woo shit is going wild.

We need to make sure we ground and center often, and if you don’t know how to do that, now is the time to learn. We also need to work on our protections, to getting them down so they’re automatic – preferably tied to some kind of physical action so that when things get overwhelming, the muscle memory can take over and pull you back where you need to be. Muscle memory is powerful and often overrides emotional and/or mental states. We need to come up with back up plans for whenever we’re working for the ‘just in case’, and take hard looks at our liturgy to make sure we’re being smart with our words too (I’ll take a look at this in a future blog post, I think). Words in sacred space have weight and one can invite a whole host of trouble when words are used without thought.

We need to dust off the old tales and charms. Folktales can often provide us clues and ways to interact with or survive interaction with the Otherworld. Most of the etiquette that you see going around about how to interact with the feeorin (fae) for example, comes from these folktales; simple things like not thanking them, calling them honorific names such as ‘The Gentry’, or not letting them know that you can see them come from these stories. The old charms are often the most effective too. Iron carried upon the person or under the pillow can lead to more peaceful nights and costs far less in the long term than melatonin after the initial outlay. Shoes can be utilized as ‘spirit traps’, hung on bedposts, or stuffed on ledges up chimneys. Rowan crosses bound with red thread can protect against the feeorin, salt can be poured over thresholds, and multiple types of herb can be hung/burned/sprinkled in the home to clear or protect.

 

Admittedly, some of the old practices can be downright dangerous (probably even illegal nowadays), especially to Otherworld - Troll Crosschildren, but can be made safe with some adaptation. For example, the opened iron scissors hung over a crib can easily be a forged iron troll cross (or anything else that’s iron and not sharp) stuffed under the mattress of the child’s bed (or hung on the wall if the child is old enough), and we really don’t need to go back to testing our children to make sure they’re not changelings (by incidentally torturing or killing them).

But most importantly, we need our human tribes, our families, our friends, and our trusted people. We need to look after each other, because while things may not get horrific, we may be in for a bumpy ride while we adjust.