The Work of Our Time: COVID-19 Edition

The world (or at least my part of it) has changed since the last time I blogged. We now find ourselves in a global pandemic facing a tsunami of illness and death. We live in a world of ‘shelter-in-place’, ‘social-distancing’, and ‘lockdowns’, and society has been turned on its head with the “essential” 1% being shown to be far less essential than the healthcare workers, trash collectors, department of public works Work - caduceusemployees, and grocery store clerks (among others, please forgive me if I missed you).

This pandemic has been illuminating in other ways too.

Those of us with chronic illness have learned just how many of our friends and loved ones are okay with COVID-19 ‘just’ killing ‘those people’. (Psst, we are ‘those people’, and sorry bud, but it doesn’t ‘just’ kill ‘those people’ anyway.) Healthcare workers are hailed as heroes even as they’re being sent to the frontlines of this fight with insufficient PPE, and a whole host of gig workers and minimum wage staff are forced to risk their health and maybe their lives to hopefully avoid homelessness and starvation with no PPE.

And yet, the entitled Chads and Karens of this world are still bitching about the ‘injustice’ of being unable to go boating on the bay on nice days.

As the meme goes, ‘if COVID is a black lamp, America is a cum-stained hotel room’. This public health crisis has illustrated the weaknesses of the inherent iniquities in our society like nothing else.

The deaths are climbing, but this is still the calm before the storm. This is the boiling sea before the deluge that sweeps away lives and tosses them aside like broken driftwood.

The Storm and Tower Time

When I was younger, I used to wonder if people had sensed the coming of major disasters, or killing times like WWI and WWII in a way that went beyond political analysis. It just didn’t seem possible to me that there hadn’t been dreams, visions, or some kind of extrasensory ‘tip off’ about these things given the level of resulting mass trauma. Unsurprisingly, when you dig into the stories around these events, it’s not uncommon to find premonitions of impending doom.

People have been writing about ‘The Storm’ and  ‘Tower Time’ in the Pagan blogosphere for a while now, and many of us have privately confessed our intuitions to each other that ‘something is coming’, that ‘something’ is ramping up and going to happen.  The thing about prophecy and intuition though, is that timing is often quite hard to parse. How much of what we declared to be ‘Tower Time’ before was preview, and how much of it was us actually existing within that temporal space?

Moreover, where did ‘The Storm’ come into it all? Was ‘The Storm’ the preview to the Tower as we see in the card? After all, it’s a bolt of lightning that brings the top of the tower down.

Tower Time has been on the cards for a while now, but it’s always been a feeling of ‘not yet’ for me. Now though, I’m getting the ‘yes now’ ringing clearly. The die has been cast, and if my cards are to be believed, this is but one thing in a chain of fundamentally changing events.

Doing the Work

Which brings me to the work of this time.

Before now, the exhortation to ‘do the work’ has always been annoyingly vague to me, and the examples cited have often just been the things I do anyway. If anything, it felt like we were weathering the circumstances similarly to how one weathers a storm. But of late, ‘the work’, and what it entails, has come sharply into focus along with The Tower.

These are the activities I consider to be the most important parts of the Work of our time.

Offerings

The biggest work I’m seeing the need for right now is making offerings to the hale and holy powers. This is complete UPG, but there is a sense that the gods are also fighting something in my part of the ThisWorld, and that they need Work - offeringofferings.

If this is a vibe you’re also feeling, then I invite you to join me in making offerings to them on the full moon (4/7). Make them before then too – but make the full moon date special. Tell your friends. Turn it into a thing. Have Zoom rituals if you want. Just show those hale and holy powers in your life some major love, (and especially those with the ability to renew and regenerate).

In addition to this, I am also making offerings to the local spirits. Because if we have pissed them off (and possibly provoked them to inflict a virus on us as some traditional healing modalities suggest), then it’s just common sense to apologize and try to appease them. It can be as simple as a stick of incense in your backyard, or milk poured at the base of any trees or bushes you have. Please do not violate any stay at home or shelter in place orders to do this. The best way we can protect each other is to physically stay away from each other in times like these. So be considerate in how you make your offerings.

Healing Work/Supplication to Healing/Disease Subduing Deities

Work with any healing deities or deities that are known for subduing disease? Great! Make offerings to them! Do healing work in their name. Pray, pray, and pray some more for them to step in and help the folks who are sick and dying, as well as their family members and the frontline medical staff working to save them.

Pray for protection for those healthcare workers too (and harass your congress people about that PPE). If they fall, things will become immeasurably worse for all of us. And shit, but they deserve to come home safe to their families.

Singing the Dead

In my opinion, this is by far one of the most important parts of the work of our time. In a couple of weeks, we’re going to have a lot of dead people. And these are people who are going to have passed in terrifying, lonely circumstances.  I already personally know one person  with the story of only being able to say goodbye to a dying relative over FaceTime because they could not risk allowing family members to be with the dying because of the risk of infection.

That is going to make for a lot of hurt dead who aren’t necessarily going to get to where they need to go. The thought of this is absolutely heartbreaking to me, and so I’ve started praying for and singing the dead every night. At the moment, my songs are improvised. My usual psychopomp song (A Lyke Wake Dirge) seems insufficient for this purpose. But if I come upon something particularly good, I will share here.

Because I cannot go to the places where the dead are, I am relying on songs of enticement to pull the dead in and guide them home, and I advise you to make that your focus too. So please, again, stay home, find ways to work from home in your tradition, and stay the hell away from hospitals.

Loving the Living

As a few bloggers have remarked, the term ‘social distancing’ is something of a misnomer in the age of internet. What we are really talking about when we say ‘social distancing’ is physical distance. We can still support each other even at a distance.

These times are hard, and a lot of people are struggling with the enormity of the challenges we face. Many of us are also experiencing anxiety and going through some form of mourning, and that will only become keener as death closes in on us. So, part of the work needs to be checking in with each other, leading community worship/online events, and creating systems of support. These systems do not have to be solely religious in nature either. Religion should not be the only justification for gathering together (in cyberspace). What about your local community where you are? What about your neighbors? What about the folks you happen to share passions with? The more community networks we have the better.  The way our society previously worked was detrimental to communities and was isolating. There are reasons for this, shitty reasons. We don’t need to fall back into that again. We’re stronger when we’re together.

The Tower Made Stone

Three days ago, on the 28th of March, many of us were confronted with the literal image of The Tower in the city of Baltimore. Lightning struck the steeple of the Urban Bible Fellowship Church causing it to partially collapse and

Work - tower
Credit: Baltimore Sun

damage the adjacent Institute of Notre Dame. (Another year, another Notre Dame?)

As far as omens go, this one is loud.

We weathered the storm, the lightning struck, and Tower time is now. But how much will burn, how far the steeple will fall, what the wreckage will look like, and how we’ll recover is anyone’s guess. So do the work as you see it, choose as wisely as you can, and grow community like kudzu. Our survival in whatever comes next may depend on it.

May as many of us as possible live to see it.

Be well, my friends.

The Week-Long “Witch” and Clickbait Media

Yesterday I saw an article written by a British author about how she apparently tried being a witch for a week. It was offensive and stupid in a way that would have made the Daily Mirror proud. Today (and sadly all too predictably), seemingly anyone and everyone who’s ever gotten their witch on is mad about this article.

But (and please don’t take this the wrong way), why do we care what this individual thinks?

Not All Challenges Are Worth Fighting

This article wasn’t some amazing takedown of anyone’s lives. It was little more than clickbait masquerading as a so-called ‘enlightened’ and pro-science point about wider society. It was a collection of cheap shots against groups of people who already face discrimination in society. Rather than emerging as a ‘defender of science’, Ceri Bradford cast herself as the ‘mean girl’ that would be more at home in a schoolyard picking on the kid she hopes can’t fight back.

I mean, let’s face it. It’s not like any of us clicked on that link without even the tiniest sneaking suspicion that we were going into yet another mocking article about witches. That photo of her in a pointy hat was a dead giveaway; her facial expression reminds me of every drunk woman who ever picked a fight over nothing outside a kebab shop at 2 am.

And that’s what I think she’s doing here. I think she’s attempting to create drama because it will get her more clicks, more likes, and possibly lead to more work. I think she knew her work was going to cause upset, but I think she’s fine with that. Moreover, I suspect that no amount of complaining or appeals to decency will make her apologize or even feel vaguely bad (though it would be nice to be wrong here).

Target Selection for Bullies 101

The fact of the matter is that she could have made her alleged point about the rise in unscientific beliefs (if she even really cares about that) without punching down. After all, it’s not like virgin births, prayer (which is often magical in nature), resurrection of the dead, and transubstantiation are scientific either. Yet aside from the slight mention of religion in a general sense, she reserved all of her ire and mockery for those of us of minority faiths and practices.

In other words, she stuck to the people she doesn’t think can hurt her emotionally, legally, or professionally. She probably knows that rather than garnering a bunch of lol reacts, any article leveling that same style of mockery at Christianity would be met with disdain and/or censure.

And that, in my opinion, makes her a coward.

Oh Hai,Silver Lining!

Hit articles like this are nothing new in the UK press. I’m honestly surprised she wasn’t writing for the Daily Mail considering their long tradition of publishing hit pieces against Pagans and witches. And if anything, in a world of growing

Real photo of me playing ‘Witchcraft: The LARP’. Just kidding. I might print it out and send it to Ceri Bradford and pretend it’s me though!

evangelical zeal, I’d rather more people think us harmless and deluded than able to effect change using magic. Life is safer for us that way.

(I’m seriously considering getting her a card thanking her for helping to reinforce the idea we’re all just weirdos rather than minions of Satan, hellbent on taking down the nation with foul magics.)

So again, why do we care what she thinks? Why is her opinion worth anything to any of us? Perhaps the best responses to this are the ones she’d never see coming.

More Hellier Musings (Heavy Spoiler Alert!)

Two weeks. That’s roughly how long it has been (at the time of writing) since the second season of Hellier dropped on Amazon Prime. Yet since then, it’s become abundantly clear that Hellier is bringing something to the table that other paranormal documentaries do not…something that one might describe as being distinctly other.

For those of us who grew up in areas where fairy lore is still a thing, there’s much about Hellier that’s achingly familiar. However, there’s also a sense of something narrative-breaking occurring here too. When I was a kid, the stories I learned were tied up in the land. To meet ‘Granny’ Greenteeth one had to go to her tarn, and you were always more likely to come across Skriker on the moors at dusk as opposed to when walking to the corner shop to pick up a six-pack of beer. There were of course beings that you were more likely to encounter in the home (like brownies, boggarts, and whatever those beings are that jinx a house with their presence). But in general, the feeorin I grew up hearing about had their hangouts as surely as the local chav kids had a preferred parking lot.

Hellier: Not Your Usual Paranormal TV

I’ve seen a lot of paranormal TV. I’ve basically mainlined it since it first became a thing. I remember the days when Most Haunted’s unintentionally hilarious Derek Acorah repeatedly made the pronouncement that “Mary loves Dick”, and it’s only ever been entertainment to me. I’ve never found it scary or particularly thought-provoking, and I’ve never had a sense of presence in the house after watching a show, nor had the WiFi go out before (for apparently no reason). That was new.

But it was what happened afterwards that really made me think a little more deeply about the effects of Hellier and what it potentially indicates about the otherworld and the ways in which it may interact with us now. You see, I’m beginning to think that themselves are quite interested in the potential presented by modern forms of media and technology, and if that is the case, then it’s something we should all be mindful of.

Sounds strange, right? Let me explain the chain of events that has led me to this conclusion..

Obsessions and Exorcisms

The morning after finishing the show, I found myself constantly thinking about it and fighting the urge to watch it again. The thoughts were to the point of obsession, and something about it made me take a step back. So I did what any normal internet-age person would do: I hit up Hellier Twitter to see if anyone else was experiencing the same urge to the same obsessive degree.

The replies I received astounded me. Person after person admitted to similar levels of obsession. Some were even on their third rewatch of the show. Moreover, I found that others had also experienced some degree of high strangeness since finishing the season. Tweets of strange and sometimes frightening dreams as well as synchronicities began to hint that the phenomena hadn’t ended with the final credits. A friend who had also witnessed the Michael possession I mentioned in my last Hellier blog messaged me out of the blue about Michael, and when I asked her if she’d seen Hellier, she had no idea what it even was.

Patterns began to emerge too. At least a couple of respondents found calling upon solar deities and/or performing rituals potentially connected with solar beings to be an effective remedy for the obsessiveness and as a means to clear houses. Here is where we get to the point of this post.

Hellier and Otherworldly Agency

In Hellier, I believe we are seeing a level of interactivity between the phenomenon/a and the audience that has seldom been seen before. As mentioned above, I suspect that the other have become interested in the potential of electronic media for retaking what I believe they see as theirs. Restoration isn’t just a one-way street, and we’d be fools to think it’s solely human-led. People are invested in Hellier. There is a desire out there to interact with it and continue the work begun by the team. Hell, some of the fine denizens of Hellier Twitter have already expressed the intention to begin their own investigations.

However, I’ve been a witch for a long time, and if there’s one thing I’ve learned, it’s that magical preparedness is essential when encountering the othercrowd (if that’s who is behind all of this – I clearly think they are). So here are a bunch of resources I’ve put together that if used, can hopefully help to keep any of you fine folks out there safe while going about this work.

Hellier Was Just a Symptom

To look at something as a symptom suggests a wider, underlying cause. This is ultimately the conclusion/interpretation the team comes to by the end of Hellier season two, and it’s a conclusion I share.

For years now, we in the more magical corners of the Pagan and Heathen communities have discussed the Otherworld “bleeding through”. We’ve talked about the increase in encounters that many of us have experienced or been called to help with, and we’ve talked about the effects of this “bleed through” on our magic. Hell, I even got hit up over an actual case of elf shot a few weeks ago!

Some have treated this as a temporary situation – like the high tide of an ocean that will eventually ebb once more. However, many of us see this as the new ‘normal’. Things have shifted and continue to do so, and it feels like new ‘fronts’ of change are opening up all the time. (Admittedly this perspective could be somewhat skewed as I tend to be the kind of person people come to with these kinds of problems and so see more of this kind of thing by default.)

In Hellier I see a new front opening up, and like the meme magic of 2016, it’s democratized and open to any interested parties. The idea that people can be reached through media is nothing new, and so there’s a certain kind of sense that numinous powers seeking to recruit (possibly unwitting) ‘employees’ would use it. It may be utter bunk that fairies are scared of plastic (a claim I

Legoworld: Our last, best defense against fairies. Clearly.

saw this week), but I can easily see them manipulating events and energy transmitted.

It wouldn’t surprise me if Hellier winds up being one among many such symptoms.

So watch mindfully, my friends, and choose your causes wisely.

“What’s Your Lineage?”

Before I crack on, did you know that I’m holding an online class about magic circles? It’s kind of like this blog post but with a whole lot more information and discussion. So if you’ve got an hour or so (it’s probably going to be between 1-2 hours) on 9/15 at around 3pm, join me for a crazed exploration of the history, purpose, and ways in which magic circles can be tweaked. Can’t make it? The class will be recorded so participants can listen later!

I’m also producing a bunch of content on Anglo-Saxon magico-medical charms and how the magical tech can be deconstructed and re-purposed over here too!

Now, on with the show!

Do You Have a Flag/Lineage?

It began like so many conversations on magical Facebook groups – admin posts link, person replies, and another person decides that it’s a great time to start something.

The “Jolene Rogers”. Im told this is the pirate flag of middle-aged white ladies everywhere!

“Oldest” story on the ‘Book, amirite?

But it was the input of a third person that I’m going to focus on here. Because it’s something that I’ve seen again and again in Pagan and magical spaces since moving to the US.

“What is your lineage?”

Whenever most people ask this question I see that Eddie Izzard sketch in my head – “Do you have a flag?”

But Eddie Izzard sketches aside, the matter of lineage is a complex one in modern Pagan and magical traditions. For many, the idea of belonging to a lineage conveys a certain legitimacy (regardless of the actual abilities of the practitioner). However, depending on which tradition you practice, the existence of lineage in the sense that it is typically understood today may be completely unnecessary.

Lineaged and Unlineaged Traditions

Now don’t get me wrong. I’m not arguing that all lineages are bullshit. But lineages are far from universal to every tradition.

Take early modern English witchcraft, for example. Most of the witches in the accounts became witches because they had an encounter with an otherworldly spirit (either a fairy or elf). This encounter was usually by chance,

“Oh Pyewhacket, be a love and steal some butter and shit on old Mabel’s bed, will you?”
“No”

and could either be with the familiar spirit itself, or with fairy royalty, who then gift the witch a fairy familiar if shown proper respect. In this worldview, it was not lineage, but the familiar (which could also be a member of the dead), that made the witch.

Having said that though, there are accounts of these otherworldly familiars being passed on from witch to witch (usually family members), and that could be considered to be a lineage of sorts. However, the otherworldly figure was still probably the king (or witch!) maker in this equation as they (presumably) had to agree to this transfer. Despite many modern ideas about the Othercrowd, they have never been at our beck and call. It simply does not follow that a being who is the source of knowledge and power for a witch would not be in charge. (Wilby 60)

And sure, we could argue that these ideas were the fevered product of tortured imaginations. But as I’ve previously discussed there is a continuity to this particular shape. Alaric Hall, for example, traces the pattern of witches working with elves back to Old English sources. I would even argue that given that one of the Old English cognates of Seiðr was ‘ælfsīden’ (as well as for a bunch of other reasons), elves were an integral part of Seiðr, and that that shape continued into the early modern period.

Kinda makes you look at that story of Freyja as the priestess of dead-Freyr’s mound cult in the Ynglinga saga a little differently, right? If ever there was an Eliade-esque “paradigmatic fix point” for this particular paradigm, that would likely be it.

But none of that takes from the fact that there are lineaged traditions in the world. Moreover, there are a lot of benefits (not to mention safety nets) from being a part of a lineaged tradition that has its shit together.
Notice that caveat there?

Because let’s not try to pretend here – some lineaged traditions are clusterfucks that just happened to have been started because (often) one person didn’t like something long-established about an actual lineage and decided to set up their own tree house. That’s not to say that all breakaway lineaged traditions are shit though. Plenty of breakaway lineages turn into actual lineages, but some…yeah.

Legitimate lineages (however they’re judged) can be excellent for a number of reasons though. Because not only do you have access to a far more systematic way of learning, but you also have the safety nets of more experienced elders as well as the lineage itself. If you are interested in a tradition that has lineages then you should absolutely do the work and enter in the correct way. In some cases, it can actually be dangerous to you if you don’t.
For those of you who are trying to live that early modern life though, keep flashing your sweet fairy/elf bait asses (and good luck)!

Okay, I was joking about the ‘fairy bait’ bit.

(Maybe. Just try to be the right kind of bait, okay?)

Lineage and College Degrees

In some ways, the question “What is your lineage?” (especially in groups of mixed practitioners who come from both lineaged and non-lineaged traditions) feels symptomatic of a far greater social issue in the US. Now I’m not going to get all Mike Rowe on you all here, but I feel like the obsession over college degrees for any old crap has kind of carried over into how we perceive magical capacity in others too.

It was one of the thing that first struck me when I moved to my current area. Where I’d lived before didn’t really have much of a magical community. But where I am now is like a fucking soap opera (possibly addictive horror series) with that shit.

When I first moved here, I was excited to come across so many other

“I got my completely unaccredited qualification! YAY!”

practitioners. But soon, I was relegated to some kind of ‘discard pile’ when it became clear that I didn’t have any lineage they cared about. Nor was I interested in learning from the main teachers in the area (a seemingly necessary ‘qualification’ if one is to be taken seriously regardless of actual ability). They just weren’t selling what I wanted, and frankly some of it felt ‘icky’ and even corrupted to me.

There’s a whole lot more I could say here, but I’m not going to. I think that was enough to illustrate my point. Despite my lack of lineage or connection to local big names though, I’ve somehow become the person people come to when things aren’t just getting bad, but really bad.

I’ve found myself thinking about this curious situation quite a lot over the years too. I’ve found so many talented people in my area who don’t have the qualifications people are looking for, and who get completely overlooked if they try to sell their services despite their talent. For example, I have a friend who is ridiculously talented – especially with the dead – and she has been “negged” by people who just happen to be better known or “qualified”. And part of it reminds me of how some jobs now require a bachelor’s degree despite never needing them before.

But part of it is also undoubtedly down to competition and the psychology of buying services. Services are always a greater risk to a customer than products. It’s far easier to see the quality of a product than a service before purchase. So we’ve evolved ways of making the customer feel better – more certain – when buying a service. (Incidentally, this is where “the customer is always right” comes from.) This is especially necessary for those who sell “less tangible” services, and especially those that go against the consensus (such as spell work, healing work, or exorcisms).

See what I’m saying?

In these cases, belonging to a lineage or having qualifications from the “right” teacher can give a customer reassurance (I say “right” here because I think the very concept of “right teacher”, especially in the context of a whole geographical area, is always debatable).

A Big Dog Party

Now I’m not saying that lineage is bad here, because it can be an overwhelmingly positive thing in a practitioner’s life. And before anyone says “oh she’s just bitter because she doesn’t have a lineage”, I do. (No I’m not telling any of you what it is because frankly it’s no one’s business but my own and that of those in my lineage).

What I’m saying here is that I can see both sides of the coin.

I’ve been that non-lineaged witch who gained a familiar through a chance encounter, and I’m now in a lineage and kicking names and taking ass there too (hopefully – I just wanted a chance to use that quote).

All I’m saying is that there should be space for both.

We’re a modern movement, but we’re massively diverse. Some of our traditions are lineaged and some not, and we need to respect those differences. Because at the end of the day, it’s far more important that we get off the fucking sofa and actually do.

(Just don’t do lineaged stuff if you’re not in the lineage).

And yes, that final subheading was from Dr Seuss ‘Go, Dog. Go!’

References

Hall, Alaric – Elves in Anglo-Saxon England
Wilby, Emma – Cunning Folk and Familiar Spirits

The Land as Witchcraft Teacher

For today’s blog, I’d like to tell you the story of how I learned witchcraft, and some of the best lessons I learned from my first teacher.

Like many people who end up getting into witchcraft, I felt a draw to all things witchy. Most importantly though, the weird and otherworldly was also drawn to me. Which is good, because witchcraft without the dead and/or Other is just a party for one.

I grew up in a town on the edge of the West Pennine Moors in Lancashire, England, and I was the weird kid everyone else came to ask about getting the “power of Manon” when the movie The Craft came out.

When I was first starting out at the (stereotypical) age of thirteen, our local library boasted only a couple of books on witchcraft. One was The Witches’ Bible and absolutely out of bounds because I knew the librarians would call your parents for taking it out on account of all the photos of naked Janet Farrar. The other was Z Budapest’s The Holy Book of Women’s Mysteries, and as it had no photos of naked people or overtly witchy imagery (at least on the cover), this made it the perfect candidate for withdrawal.

Now, I realize that Z Budapest is a TERFY dumpster fire, and I’m not promoting her in any way. Even then, her work wasn’t to my taste and there wasn’t really any discussion about transfolx to even have the language to describe a TERF. In my backwards hometown in the 90s, dumpster fire or not, she was about the only game in town.

But while Z Budapest’s book may have taught me how to cast my first circle, the moors were my real teacher.

My First Teacher in the Craft: The Moors

teacher - moorland
Wild, heather-covered moorland with clouds dropping to kiss the earth

The moors where I grew up are a wild place, windswept and barren with rocks littered across the heather and grass like broken bones. It’s a place where the clouds meet the land and modern people walk on ancient ruins. And it’s as dangerous as it is beautiful.

When the mists drop and you can’t see further than a couple of feet, it’s easy to get lost. The landscape is treacherous, and the weather can go from snowy to warm sunshine within the space of a half hour. Like Gullveig, the moors of my home county have burned and been reborn. Unlike Gullveig though, she’s performed this trick more than just the three times that Gullveig did.

“Gullveig” being reborn after yet another fire.

Then there are the bogs – the reason why a lot of people tend to stick to the paths.

But for all the danger and creepy stories, I loved them and would spend hours in the wild places up on the tops away from the paths with my little dog.

Some of my first rituals were worked up on those moors, and I’ve seen things up there that few would believe.

There I learned to map the hidden dimensions of a landscape, committing to memory all the places where the Good Folk lived when I found them, and building up relationships as I went.teacher - burial mound

There I learned to sit out on burial mounds.

There I learned to enjoy my own company and be happy observing the shadows of the clouds moving over the valleys below.

There I learned that no matter how badass you think yourself, some places are still best avoided after dark.

Teacher, Counselor, Friend

I haven’t had many teachers during my time, but the best teachers I’ve known happen to also have been friends who give good counsel.

When times were hard, I would take my pain and pound it into the earth through the bottom of my boots. Then (usually at the top of a hill), I would fall to the ground to thank the hills when the knots around my heart lifted.

Other times I’d bring her my magical problems, and I’d think about them as I walked until I happened upon the perfect piece of materia magica to work into a spell. Soon I was bringing back things like sheep skulls and working the teeth into amulets. It didn’t matter what she threw me either. When I got the sense that I was supposed to use a thing, I instinctively knew what to do with it.

From there, I began to think about questions I needed an answer to, and I would pick up nine straight (ish) sticks at random as I walked. Then when I had

Moorland ruin: Victorian era

my nine, I’d hold them between my hands to whisper my question before casting them to be read as runes.

At some point though, I began to think about the ‘why’. Why did she throw me those things and why did they work for what I needed to do? Why did I work in that way when working those spells and why did that work?

This is how one of my greatest magical interests was born – deconstructing magical workings in order to discover the underlying “mechanics”. And that kids, is how I got started taking historical accounts of magical workings and trying them out.

The Four Main Lessons my Moorland Teacher Taught

When you learn witchcraft from a land, much of it is going to be heavily localized and possibly even useless outside of that land. But the moors taught me four main transferable lessons that have stood me in good stead no matter where I’ve been.

1. Take a Place as You Find It

The first lesson is one that embraces impermanence. Places change, as do the beings that inhabit them. And a place and its inhabitants may be one way on one day, and completely different on another day. Even if you’ve been somewhere before, never assume that a place is going to be or feel the same when you go back there. Keep on top of your basic witchy skills, and always have your apotropaics and best manners to hand.

2. Avoid a Feeling of Ownership

This is a big one, and it’s something we humans (at least in Anglophone culture) generally suck at anyway. This idea of ownership of land (and all the non-human people on it) goes to the animism thing all the cool kids are talking about. And if we’re being real, as a group we’re still pretty crap at that there animism. I mean, how many of us actually respect the agency of non-human persons? How many people still see them as basically being some twee little vending machines for favors (in exchange for some pretty subpar offerings)?

(Clearly I’m using “us” in the macro sense here. I’m referring to the modern Pagan movement as a whole, so hold your knickers, Beryl!)

The truth is, we all come from a culture obsessed with individualism. A culture in which selfishness and cruelty are lauded as a twisted form of morality – and that kind of fucks us when it comes to the animism thing. Because when everything is already about you and you getting yours, that puts you on a terrible footing for interacting with the not-you. But when you bring a sense of ownership into the equation (of both the land and by extension the sentient beings who also live there)?

I mean hell, we can’t even get it right with other humans. Feeling a sense of ownership over anyone or anyland is one of the first paving stones on the road to hell.

Moorland ruin: Neolithic edition.

And this is not me saying ‘don’t buy property’ or that I’m coming to take your toothbrushes and make you use some communal, opossum-managed toothbrush (holy shit but I love opossums). No. Own on paper if you need to, but recognize that it’s just a formality for the stupid humans. Instead work to become a part of your land and grow the understanding of belonging to in your heart.

3. Try to Figure out Your Place in the Big Picture

Speaking of belonging to – this mindset sets you up to contextualize yourself within the bigger picture of the place you inhabit. You’re no longer an individual over but cohabiting with. Where are you in your “neighborhood”? Who do you need to avoid pissing off and who do you need to give a little more care and attention to?

If you consider yourself an animist, try putting yourself in the shoes (or roots) of a tree or plant in your community of lives. What do they experience on a daily basis? Who do they interact with the most? What problems do they have with their nearest neighbors? How do you help them (or harm them)?

An interesting thought exercise, no?

Every Land has its Stories and You Should Learn Them

When we were kids, we passed stories like schoolkids pass nits. Stories about

“Yes officer, I believe it was Granny Greenteeth, in the tarn, with some kind of eldritch magic.”

Granny Greenteeth, “Bannister Dolls” (don’t ask), black dogs, ghosts, and the occasional boggart tale all ran round our groups. Especially on the dark nights when we couldn’t find anything really to do but lurk on the streets and tell each other creepy stories (in winter it’s usually getting dark by four in the afternoon where I’m from).

But these stories are important because they’re what help you to fill out the hidden dimensions of a land when you first arrive. This is how you build your witchy map of a place and figure out where to start attempting to build relationships. Not only that, but they can also give you clues as to how to survive should you encounter some of the nastier parts of the local unseen.

For example, I now live in Maryland. There is an alleged cryptid here called the Snallygaster who is apparently the mortal enemy of the Dwayyo – a kind of huge, monstrous, wolf-like being. I’ve also noticed some interesting parallels between some of the circumstances surrounding the mysterious National Park disappearances and Jinn lore, and I know that wolves are also associated with causing Jinn to vanish. So now I include ground down (legally obtained) wolf bones in the black salt I make to carry in my bag of tricks.
See what I mean?

Ancestor Rituals – Magical Tech For New Rites

Well it’s been a while since my last post. I wasn’t intending on leaving it for about a month, but life has been pretty crazy round here of late.

Most of it is mundane stuff, but the strange and otherworldly has been rather active here too. And I’m going to be honest with you here, I think this is some kind of run-up to Midsummer. Still, if restoration is a thing we’re going to be invested in, we need to be ready for some pretty hefty bumps in the road. The Good Folk have not been treated well over the years, and a lot of them are very angry from what I’ve seen/heard/experienced.

But this blog post isn’t about restoration and the Other. The post I owe you is about ritual with ancestors. I just wanted to tell you all to look to your wards, make sure your apotropaics are good to go, and that a burnt offering of raw meat can go a long way with hungry spirits.

So that said, on with the show!

Magic vs Religion (?)

I’d like to begin by talking about a group of practitioners who lived a long time ago. They were people who served their communities, using their lamentations at funerary rites and guiding the dead to where they needed to go. They were also skilled in the art of evoking the dead, and purification. In many ways, they were the ritual specialists of the old chthonic cults. They were goen, and it is from them that we get the word goetia.(Stratton-Kent 123-131)

Nowadays, most people associate goetia with demons and scary looking diabolist grimoires from an era when the sauciest of texts came in the color blue. There’s this idea that magic and religion are two entirely separate things – a conception that likely didn’t exist for the original goen. To quote Jake Stratton-Kent, they belonged to ”a phase of culture wherein magic is not perceived as a specialized or marginalized sphere of activity, but permeated the whole of existence.” (Stratton-Kent 126)

In some ways, the distinction between magic and religion is entirely political. For example, the Catholic church rites of transubstantiation and exorcism are

A real den of magical iniquity.

undeniably magical in nature, and yet it they are not considered so. Why is this? Simply because the church (with its long history of clearly magical participation) doesn’t consider it to be so? And this is a line that is negotiated and renegotiated as the times change. How many people in the early modern period with witch bottles under their steps would have ever imagined it to be the domain of witches a mere three hundred years into the future? And yet this is overwhelmingly the case nowadays. It’s witches who bury the bottles now, few non-witches have even heard of them.

It’s not my intention to gripe about the politics of “magic vs religion” here though, I simply wish to make the point that magical tech can have religious applications too. And as I hope to demonstrate in this post, the inclusion of magical tech into ancestor rituals can allow us to flesh out the religious rites of the ancestor cults we wish to build.

Necromancy vs Sciomancy

But first we need to get some terminology out of the way, and some clarification of the two types of dead.

Historical accounts tells us of two types of dead: the revenant and the ghost, with one pertaining to the physical elements of the dead, and the other the

ancestor rituals - zombie
We’d like to avoid this, thank you very much!

non-physical. European cultures have believed in both kinds of dead at various times in their histories. Sometimes (as in the Heathen period Icelandic tales), it’s revenants or draugar that take center stage. However at other times, it is spirits.

Over the years, this has led to some Heathens arguing for a completely non-dualist view of the soul (ie a soul that does not separate from the body after death). However, I find flaws in this argument. For if we are to take the arguments that the Wild Hunt originated in the ancestor rites of the early Indo-European societies, and that the act of the masking transformed the young warriors into the ancestors (per Kershaw), then a belief in a non-physical soul is somewhat necessary.

Instead, I find greater sense from both a scholarly and experiential perspective in a tripartite schema of ‘soul’. One that is comprised of breath/spirit wind, a ‘free soul’ (the hyge), and a more passive soul that is confined to the body (mōdsefa). (The sharp minds among you may notice the correlation between these two soul parts and the ravens said to accompany Odin.) Those of you who are interested can read more about my take on this here.

The division inherent within the terms “necromancy” and “sciomancy” reflect these two types of dead and the practices surrounding them. That’s not to say that correlation is causation here though. Simply that true necromancy requires the physical remains of the deceased and may also involve the creation of revenants. The practices that the vast majority of modern “necromantic” practitioners are engaged in involving the non-physical aspects of the dead is more properly called “sciomancy. (“The Rain Will Make”)

Thankfully, it’s the latter that I’ll be dealing with here.

A Magical View of Ancestor Cultus

Now that we’ve gotten those definitions out of the way, it’s time to return to our central problem: how to make contact with our deceased ancestors in an effective way.

1. Story

A lot of people laugh when I tell them that magic is all about stories and the telling of stories. But this is especially the case with the dead because the stories we believe and allow to mold us in life, can so easily become what we are after death.

Think about the stories your family tells about deceased relatives. Where does your family believe they go? What is the likelihood that your ancestors thought the same thing? Finally, if your family comes from a number of different faith traditions, what (if any) common ground can be found?

I believe that it’s incredibly important to find that common ground too. As Pagans and Heathens we tend to take a kind of patronizing view towards the dead and where they may have ended up. We decide wholesale that they’re really in “heaven”, or “hel”, or (heavens forbid, fucking brosatru) “Valhalla”. But that may not be where they actually are or how it looks for them.

So I tend to take a pretty loose view of this part of ritual planning. Most afterlife beliefs involve the moving of the deceased to another place that is either good or bad, and often there are obstacles considered to be in the way. So rather than getting into details about place names, I tend to just go with generic terms like “peaceful lands” (pick one, whichever you want!), and with a standard three obstacles (as a repeating theme in European folklore). This usually allows me to work with both Christian and pre-Christian ancestors quite well.

And like the goen of old, I use lamentation (or rather a dirge) to call them forth. My chosen song is an adaptation of the old English song ‘A Lyke Wake’. Which is perfectly really, because it was designed to be sung over a corpse and effectively guides the deceased through the obstacles to the afterlife. You can see my adaptations here. The tune itself remains the same.

You will notice that there are both summoning and returning verses. Don’t be an asshole, do them the courtesy of singing them home if you summon them. This song can also be used to psychopomp stray spirits to good effect.

Permission?

Depending on your worldview (and the worldview of your dead), there may be permission required from whoever the “story” puts in charge of wherever the dead are. Again, I like to stay general here and make a polite address to whichever deities are in charge of the places where my dead reside. I call to them, ask permission, and make offerings. Manners go a long way in witchcraft.

Meeting Halfway

It can be hard for the ancestors to come and hang out with us, especially in a ancestor rituals - crossroadsmore present sense. So I usually suggest that we include ways to meet them “halfway” in our ritual design. Historical accounts and evidence give us multiple examples of these “halfway” places that can be recreated in ritual. Crossroads, water, pits, doorposts, and mounds – these are all places that can be helpful to recreate ritually when working with the dead. Your circle could be as a mound, crossroads can be made with sticks bound together, and most people have access to doorways and bowls of water! Symbolism is a language of ritual, so don’t worry if you have to symbolically recreate any of those things. The ancient Greeks had no issue with recreating the geography of Hades in their Nekyomanteia (orakles of the dead), and archaeologists of Old Norse culture are investigating similar ideas in the north too!

Some Safety Mechanisms For Ancestor Rituals

And speaking of bowls of water, let’s talk safety mechanisms. One of my favorite ways of contacting ancestors is the Art Armadel. As a technique it dates back at least to the Greek Magical Papyri, and is a form of scrying. Just with ghosts and other spirits summoned into the mix.
I mention this tech because it’s got a couple of really neat safety mechanisms built in (which is why it’s been my predominant form of having a natter with spirits since my kid was born).

First you summon a gatekeeper deity or spirit. For some people this is Hermanubis or Anubis, but I tend towards good old Draugadróttinn, Odin. (I ancestor rituals - circehave this whole bastardized ritual involving stuff I also found in a dream that would melt a purist’s head.)

Then you ask them to bring the dead you want to talk to (or whoever), and you basically scry the conversation you have. And I know, it sounds weird to have a conversation into a bowl of water, but it’s also great because the spirits are contained, and there’s someone bigger than you in charge of the whole thing. Moreover, you can do the whole ritual within a circle for an added layer of protection.

(Obviously this is a very simplified version of this whole thing. For a similarly bastardized but more detailed ritual, see Gordon White’s Chaos Protocols)

This kind of ritual tech is great for solo rituals, but what about rituals that are more public?

From my experience of incorporating some of this tech into public rituals (no joke – and they were right next to a civil war battlefield), there are one of two ways you could go with this:

1. Ask a deity to act as ‘gatekeeper’ for the rite.

2. Have attendees wear phylacteries (protective amulets – I usually make my kid wear one anyway).

There is of course the third option of simply not allowing anyone but the ritual specialists inside the sacred space for the duration of the working, but I’m yet to see any group actually do this.

Regardless of what you do though, be sure to pay attention to your wording of things and the kind of conditions and permissions you’re including (either intentionally or inadvertently) in your liturgy. This this is incredibly important when dealing with the numinous, especially if you use language of agreement (ie their presence is contingent on abiding by certain behaviors).

Lastly, be sure to have back-up plans (like a bunch of asafetida you can burn) and plenty of apotropaics. I would also advise including a purification stage after the ancestors have been sung home before the end of the rite.

Final Words

Around two thousand words of text and I’m barely scratching the surface here! Hopefully though, this post has given you some ideas for how you could incorporate magical tech into your ancestor/dead rites. I also promised some prayers but found myself hesitant to share the prayers that have become part of my family’s hearth cult.

In the next post, possibly an AMA on this subject to tie things up. In the meantime though, stay spooky my friends!

Sources (Not Linked)
Jake Stratton-Kent – Geosophia I
Gordon White – Chaos Protocols

Free Your Magic!

magic - community

We’ve been through one heck of a story arc with these past few posts. First, we took a look at the nature of reality and how consensus can literally delineate the boundaries of what we see, think, and experience. Then, I moved onto an exploration of the ideology underpinning much of our current consensus and the negative ways in which it affect spirituality/Paganism/Witchcraft in “WEIRD” cultures. In this post, I’m going to lay out some concrete measures that each of us can take in order to begin the process of freeing our minds, practices, and magic from the negative effects of our neoliberal consensus.

Work to Recognize the Patterns

The first and most important step that any of us can take is to read about neoliberal ideology and its inherent patterns. This allows us (at least theoretically), to better recognize the parts of our lives/practice/magic that are poisoned by this dehumanizing crud.

The next step after education, is mindfulness. You need to work to be mindful of what you do, think, and how you perceive the world.  Your aim here is to recognize those neoliberal patterns as they come up, and actively choose to do, think, and perceive differently.

A good example of this in action would be the process of talking yourself out of buying yet more needless junk. The consensus we inhabit presents products as fixes for everything. Now, as I discussed here, there are likely things you do actually need to obtain for magical practice (depending on your paradigm). However, there’s no product on the market that can give you a greater connection with deity or greater magical ability. The only thing that will get you either of those things is putting in the work. So the next time you feel that drive to buy something like that, take the time to ask yourself why you feel you need it. What do you think it can really do for you and your practice. And then take a deep dive into why you feel that way.

Sounds like a lot of work, right?

Well, no one said it would be easy to hack your way out of the consensus.

Compassion

If there’s one virtue that becomes a flaw when viewed through the neoliberal worldview, it’s compassion. This makes the act of developing compassion one of the most powerful acts of resistance anyone can participate in. We live in a society that seeks to make virtues out of cruelty and selfishness. A world in which the monetary aid sent for the reconstruction of a crumbling edifice outstripped the aid given for a disaster characterized as being the worst to hit the Southern Hemisphere. And not just by a little either – Portuguese/Macanese press reported a massive 16 times difference.magic - window

Even the resident bees survived the Notre Dame fire, whereas Mozambique is struggling with a death toll of over one thousand (with thousands still missing) and unimaginable damage done to homes and crops.

Next will come disease, but Whitey Aristocratface the 33rd of Fuckersville is going to hack a load of old growth oak trees down from his estates to donate to an edifice that hardly anyone gave a shit about fixing until it burned.

(But don’t you dare judge the super rich for what they choose to do with their money!)

Compassion in our society is seen as a weakness, and yet it is not. If anything, compassion that is properly rooted and developed can be one of the most powerful forces a human can manifest.

It’s not just about being meek and mild and feeding the poor. Compassion can be wrathful, it can be the sword wielded to protect or fight for justice. It can burn as strongly as Brighid’s hottest flames, and forge a person strong enough to stand their ground against the greatest of enemies.

Real compassion takes courage.

And if I’m being real, I think this is something we all know deep down too. How many people take refuge in selfishness because caring about others – because compassion is far harder?

You see selfishness (that fine neoliberal “virtue”), may give some respite from feeling upset at the suffering in the world, but we trade in our humanity in order to gain that relief. That’s right, we trade our humanity. Studies now suggest that we humans are hardwired for altruism.

So don’t take the easy way out. Stay with those feelings, let them stoke the fire within to relieve suffering, and reclaim humanity.

‘We’, Not “I”

As I discussed in my previous post, neoliberalism has a vested interest in keeping people from joining together. You see, not only was the fear of any kind of collectivism Hayek’s primary inspiration for what would become neoliberal ideology, but he also recognized that the greatest challenge to his ideology was people banding together.

magic - mall
Ever notice how these places are kind of trance-inducing?

Like selfishness, rampant individualism also became a virtue – it’s kind of necessary if one is to transform people who are primarily citizens into people who are primarily consumers. You see, ideally a citizen has responsibility to country and fellow citizens. Which is mightily inconvenient for the kind of folks who just want to throw money at politicians in order to do whatever the hell they want regardless of who gets hurt. This is why corporations tell us over and over again that “you can have it your way” and that “the customer always comes first”. Consumers aren’t invested in the whole but in self-gratification, and because of that, they’re much easier to control than citizens.

In my opinion, this is a huge part of why so many of us in the Pagan/Heathen/Witch spheres tend to think in terms of a personal path and personal spiritual development as opposed to doing better in order to uplift our wider communities. And this is hugely problematic, because with that mindset, it’s all too easy to consider those around you to be means to your spiritual ends. For example, with this mindset, it’s easy to put your need for something like white sage above the wider issue of hurting groups of people who have already seen far too much hurt. This makes spirituality into a shopping place that puts the consumer first, and it’s fucking bullshit.

The antidote to this is to step away from individualism and re-find your place in the wider web. Recognize that you are but one part of a whole system of interbeing, and learn to view the world accordingly.

As John Donne once famously wrote, “no man is an island entire of itself”.

Stop pretending you’re an island and recognize the whole from which you arise.

Build Community

It’s one thing to change one’s view of the world, but unless it’s put into action, then very little changes. And the best way to put compassion and interbeing in action is to form and build community. And not in an exclusionary way either – too many people create community and think they need an outer enemy in order to maintain cohesion. This is called negative identity formation and has magic - communityactually been the source of many negative forms of collectivism. This is what underpins ethno-nationalism, and we don’t need to go there in order to have communities in which we share genuine bonds of friendship and love.

So make communities, work to create them with a basis of mutual help, trust, friendship, and betterment of the whole. Practice feeling happiness for the successes of your community members instead of jealousy. And where you are successful, work to help your community members attain the same successes. Remember, this is about the ‘we’ and not the ‘I’. Witch wars need not apply here.

(And no, Heathenry, you can’t just put this all on the women because of something something “frithweavers”.)

Stay With the Trouble

Finally, as Gordon White says, you need to stay with the trouble. All the work described above is hard, it’s a massive change from the typical Anglosphere paradigm. It will provoke uncomfortable feelings and reflections, and you will need to stay with them and dig into them if you want to get to the other side. Realizing brokenness is hard, compassion is hard, de-centering yourself is hard, and communities can be extremely hard. But I would argue that until we do this, it’s near impossible to do pretty much any Pagan/Heathen/Witch faith authentically. Instead, we find ourselves significantly disconnected, distracted, declawed, and numbed.

And well, I think we can do a whole lot better.

Witch Wars: Survival Tips

In the previous two posts of this series, I discussed what you can do to minimize the likelihood of getting seriously attacked, and how to diagnose a curse or attack. In this post, I’m going to take a look at the less-discussed aspects of dealing with and surviving magical attack.

First of all though, I’d just like to clarify something here. The kind of magical attack I’m talking about here is the more serious kind, the kind that goes beyond a simple case of the evil eye. Now I realize that a lot of people don’t believe in this more serious kind of curse and generally look to psychology for explanations. Thankfully, relatively few practitioners from WEIRD cultures have experienced the kind of magical attacks that can truly destroy your life. And for those of you who have never experienced this, I truly hope you never do. I’m not going to argue about the existence of this, you can either take this seriously or not.

But if you have experienced this kind of thing, or simply take magic seriously enough to recognize its potential for completely fucking up your shit up to and including taking your life, then read on.

There’s been a lot written in various places about how to respond to curses in terms of getting it off you, uncrossing, protection, amulets, and magical counter response. However, there’s a lot of stuff I haven’t seen discussed about magical attack -stuff I consider important to management and survival -so that is what I’m going to discuss here.

The Fear Response

For most people who find out that they’ve been cursed, or are the subject of a magical attack of some kind, the most common response is fear. This is completely normal. For someone who hasn’t experienced this kind of thing witch wars - fearbefore, it can be one hell of a wake-up call to realize what others can do to you, your loved ones, and your life with magic. And for those of us who’ve been through the mill a few times, it can be triggering because you remember how fucking awful it was all those other times.

However, the hard truth of it, is that you cannot give in to that fear. Because it’s too easy to make stupid moves, and at a time when you really cannot afford to do so.

So the first step to keeping your shit together when you’re on the receiving end of some magical whammy, is to recognize the fear. Take some time to sit with it (but not too long), lean into it and find out where its roots lie.

Then put that shit aside for later. You haven’t got time for that right now.

Attacks Are Often Multilayered

In the majority of cases, ‘curses’ are generally more rightly thought of as “multilayered campaigns”. You see, people who want to take you out tend to not stop with simply fucking up your luck and your health, or messing with your dreams, or whatever.

They will attack you on multiple fronts (if they can), and some of those attacks will fall more into the “curse” category, while others will fall into the “psychic attack” category. They may even bind spirits and send them after you, and you need to also realize that they will probably come after your family too.

Fucking horrible, right?

But if someone has decided that you are sufficient enough of a threat to their ego, then nothing in their capacity is ‘off the table’. I mean, let’s get this straight: there is no such thing as honor here, it’s down and dirty shit-flinging. And even if you have cleared or gotten free of the main attack, you will probably find other minor fronts coming to light months down the line.

So recognize that this is likely not going to be a ‘one working and done’ kind of deal. If they have launched a campaign, then you are fighting a campaign, and you need to plan accordingly.

You May Need Help (And There’s No Shame In That!)

Unfortunately, being able to set aside the fear and recognize the breadth of the campaign being waged against you, is no guarantee that you’ll actually be able to fight it. Remember all those things I mentioned in my last post? Well a witch wars - helplot of them like that feeling of helplessness, sapped energy, and decline in mental (and physical health) can all affect your ability to respond. Depending on what has been done to you, you may not even be able to do anything at all!

To make matters worse, a lot of witches tend to take pride in being able to handle things alone. But don’t fall into that here – this isn’t the time for more ego. If you find yourself in this situation you need to reach out and get help. And the chances are that if you’re involved in your local community enough to cop an attack, you already know someone in your community that you suspect could and would help you.

Just be aware that you may have some difficulties getting to meet or communicate with your potential help. The spirits involved in curses will often take measures to prevent the subject of their nastiness from escaping. If you find yourself in this situation, it’s the ideal time to dig out any older amulets you have lying around. Depending on what you have, they may not help with the wider attack, but they may help with the simple issue of getting to your help.

Destroy Connections

One of the least discussed parts of being attacked that I’ve noticed is the matter of connections. Now on one level, when I talk about connections here, I’m talking about connections created by gifting. But on another level, you may have more subtle connections to a person that were either created through working together, or that were planted on you in order to influence, spy, or witch wars - chainsdrain you.
The physical connections are clearly the easiest to sever. Seek out anything they gave you that still feels connected to them (again, you may need help here) and either destroy it or put in some kind of containment for leverage down the line. If it can tie them to you and used by them to affect you, it can tie you to them for the same thing.

As for the subtle connections – this is another area where you will need help. Even if you can deal with the rest of the attack alone, you will need help to get rid of these.

Freeing the Mind

For a bunch of people who basically work to change reality with our minds, breath, bodies, incantations, and wills, we often forget our minds in our training, our work, and in surviving magical attack.

If you are subject to magical attack and the person wants to let you know it without directly saying it, they will work to keep themselves front and center in your consciousness. This is incredibly empowering for them, because on one level it helps to build upon the fear and feelings of helplessness their previous witch wars - onionwork has created. However, on another, it’s still giving them access to your mind.

This is something you need to resist; but how?

After all, it’s not like you can pretend they don’t exist or what are you fighting against? The key to this is figuring out the right level of access. Sounds confusing, right?

Try imagining your mind like an onion of many layers. Now think about where certain people in your life are in the onion -see your nearest and dearest in the central layers as clearly as you can before moving outwards from the center and mapping where different people fall in the layers. One of those layers should be some kind of defense that is impermeable from the outside, and it’s in the layers beyond that where any enemies should sit in your mind. If you find your enemies within that barrier, or yourself without a barrier, then you need to do some evicting.

Your goal is to be able to talk about them and think of them with no more weight to their names and faces than you would give turd you scraped off your shoe.

Tu Quoque

Finally, you need to realize that if you send things back to them, then you are sending them exactly the same as they originally meant for you, and you need to be ok with that. You need to really walk through the ethical and moral implications of it and figure out if you’re good with it or not. The morals of witchcraft are the morals that each individual witch carries. So work deliberately. Because it doesn’t matter that they started it, you are choosing to take the same action and will be just as responsible for the ensuing consequences.

Which all sounds easy to live with when you’re angry. But could you really live with something that (for example) was targeting your kids, targeting other children?

See what I mean?

Just…be aware of the scope of what you choose as a response before you do it, and recognize that you will have to live with whatever rolls out from that course of action.

Neoliberalism and Spirituality

neoliberalism - puppet2

A specter is stalking Europe. Well, not just Europe really, it’s pestering the whole bloody world. It often goes unnamed, though we can all point to its effects, and has been credited with everything from the 2008 financial crash and decline of public health and education, to the epidemic of loneliness.

This specter does have a name though; shall I name it?

It is none other than “neoliberalism”, and I guarantee that this poisonous ideology is currently fucking up a spiritual practice near you.

Defining Neoliberalism: The Roots

Neoliberalism is one of those terms that is difficult to define, and despite its early proponents happily referring to themselves as neoliberals, is a term seldom heard nowadays, even as the ideology has rooted and solidified.

Curious, no?

It started, as with many things, with a group of people thinking they’d found a better way. Collectivism is a force that can either be exceedingly positive or neoliberalism - treeexceedingly terrifying; and the earliest proponents – two Austrian exiles attending a meeting in late 1930s Paris had certainly seen plenty of the exceedingly terrifying. So it’s not hard to understand their aversion to anything that smacked of collectivism. I do not mean to paint these men with too much sympathy though, and the reasons for this will become clearer as I go on.

What began as a term coined during a meeting of minds in the City of Lights would coalesce into theory in 1944 when Hayek published his book The Road to Serfdom in which he argued that government planning not only crushed individualism, but would eventually lead to totalitarianism. This unsurprisingly caught the attention of some extremely wealthy individuals who saw in this ideology the potential for both limitless profit and an escape from taxation.

So it’s no surprise that when Hayek founded the Mont Pelerin Society in 1947 – the world’s first organization dedicated to spreading neoliberal ideology – he did so with the backing of multiple millionaires.

Defining Neoliberalism: The Ascent

Hayek went on to create a transatlantic network of supporters, and his rich backers put their money towards a series of organizations with names that some of you might recognize such as the Cato Institute, the Heritage Foundation, the Institute For Economic Affairs, the Center for Policy Studies, and the Adam Smith institute.

As time went on, the movement changed and gained new thought leaders such as Milton Friedman. It was also around this time that the term “neoliberal” curiously all but disappeared as a self-identifier – or indeed from public discourse.

But no one was paying attention to that back then – Keynesian economics that emphasized the social contract were in vogue, and so the neoliberal leviathan slept.

The 70s brought with them economic crisis and the old Keynesian policies were struggling to keep up. This was when neoliberalism popped up again with all the enthusiasm of Internet Explorer when you accidentally hit the wrong icon at the bottom of the screen. Except with you know…a weird illuminati vibe.

“When the time came that you had to change … there was an alternative ready there to be picked up”
-Milton Friedman

Defining Neoliberalism: Dominance

1979 and 1980 were big years for neoliberalism – or rather the ideology that was now curiously unnamed. Key proponents of the ideology swept to power in both the US and the UK and set about following Hayek’s prescription to the neoliberalism - povertyletter. Deregulation was pushed so as not to impact the efficiency of industry. Public health and education were privatized and dismantled as much as possible. Special efforts were taken to break the collectivism of the trade unions (and the threat they posed to the neoliberal agenda). And all the while, the rich got to divide up and profit off everything that was outsourced and privatized – all with increasingly egregious tax breaks of course.

And that is the world we now find ourselves in, kids! That

is neoliberalism.

A world in which money buys freedom and political voice while the vote and wages of the average citizen decrease in value. In which the earth itself is sacrificed for profit, and people are kept docile by endless consumerism and entertainment. (Or as the Romans liked to call it, bread and circuses.)

But hey, “you can have it your way”, “you’re free”, this isn’t really the road to serfdom.

Neoliberalism and Spirituality

“Consumerism is the opium of the masses…along with well, illegally acquired prescription narcotics.”
– Me

But what in the Sam Harris does any of this have to do with your spirituality, and how is probably fucking it all up for you? Well, I’m glad you didn’t ask, because I’m going to tell you anyway.

In my last post, I wrote about consensus and how it affects perception. Well neoliberalism is a huge part of the consensus reality we live in, and it guards its neoliberalism - puppet2position fiercely. How often is it presented as being the only option (and the only alternatives presented as being either Nazism or Communism)? Think about that for a second. Does it really make sense that out of however many years humans have populated the earth in all of our countless cultural variations, this (or Nazism or Communism) is the only feasible option for forever?

Of course it doesn’t, and yet we can barely imagine actual alternatives.

That’s powerful.

So it only makes sense that as such a key part of the consensus, its influence on your spirituality is significant.

This influence can be seen in two main ways.

Firstly (and most obviously), you can see its influence in the commodification of spirituality. I’ve written about this before, but how many of us buy occult tchotchke like it’s some kind of super special thing that’s going to fix/provide greater connection with/protect us from ______ like right now? And if we’re honest with ourselves, most of the time we don’t need that shit. That’s not to say that you shouldn’t buy pretty arcane things if you have the cash, just don’t kid yourself that it’s anything other than something you just like.

neoliberalism - smudge
Exhibit A

We see this commodification in courses as well, or rather the forms they take, and this is especially prevalent in the “shamanism” courses. Now there are some excellent courses out there that are presenting information as wholly and authentically as possible, but there are many that are basically taking lots of very complex things and simplifying (or outright editing and distorting) them to make them more accessible for predominantly white American audiences.

The second way in which we see the influence of neoliberalism in spirituality is in the cult of the individual. Remember that old neoliberal grudge against any form of collectivism? Yeah, that plays out in your spirituality too.

We live in a world in which staunch individualism and the ability to get by on your own are seen as virtues. Like the tax burden, the solving of problems (regardless of the root cause or capacity), has been shifted to individuals (preferably in a way that does not in any way burden productivity in terms of time and cost).

Have a terrible job that barely pays you enough to live? Here! Take this mindfulness prescription! Go fix it with this commodified, soulless version of a

neoliberalism - yoga
“I make shit for money on my three jobs, I can’t afford to get rid of my crappy roomie, and retirement is something I’ll never see. But it’s all okay, because I’m doing a yoga.”

practice that’s actually deep and whole-making when not completely divorced from its religious context! How’s about a little Jesus to go with that? Yeah, he’ll make you feel better, he fucking loves you! I got some yoga to go with that too if you still haven’t managed to fix yourself (why haven’t you managed to fix yourself yet?).

See what I mean? This focus on the individual has given us a necessary extra job that nobody wanted: ‘self-care’.

And you know, we talk about spiritual bypassing a lot in the Pagan community. Of course, it’s always in terms of the behaviors of individuals within our respective communities. But is it any surprise that these behaviors exist when corporations and society at large push what amounts to spiritual bypassing in order to get people to focus on something other than their shitty life situations (and more importantly, the things that are causing them)?

Interestingly, the term “spiritual bypassing” first appeared in the early 80s. Funny that.

Thinking With Motivation

Which brings me to the question of motivation for spiritual activity. What motivates you? Because if you sit with that question and you come up with what essentially boils down to self-care, then your motivations may need a little work.

Having the right motivation for spiritual practice is an incredibly important yet under-discussed (at least among Pagans) thing. Proceed with the wrong motivation and you either burn out when things become difficult, or it becomes limiting. But if you proceed with the right motivation, then it can both sustain your practice when things become hard, and present a limitless array of possibilities.

neoliberalism - LARP
“My favorite LARP is ‘Paganism: The Escape’. It’s super sweet, really takes me away from it all!”

Motivation that is essentially self-care generally falls into the first category, because (and this is especially the case with paradigms that are very different from what we know in our day to day lives) it can all too easily become a form of escapism. A therapeutic religious LARP, if you will. When this occurs, spirituality is no longer whole-making. It is no longer something that connects us to our lives in a more authentic way, and rather than chasing the real, it becomes an exercise in avoiding the misery.

Final Words

In my next (Tuesday) post, I’m going to take a look at ways in which we can free ourselves and our practices from neoliberal ideology. Sounds like a tall order? Well, nothing is too tall if enough people are working together – just ask that Yahweh one about Babel.

Witch Wars: Diagnosis

witch wars - magnifying glass

Finding the Right Balance

Belief in being cursed or being subject to magical attack, can become a curse in of itself – especially when you’re already encountering a run of bad luck. So it’s important to have the proper perspective when it comes to the subject of witch wars - balancemagical attack. Because if you place too much belief in the possibility of being cursed or attacked, then it’s all too easy to see malefic magic and psychic attack at every turn and become paranoid. There’s also a lot to be said for self-fulfilling prophecy here – especially with the more magically-minded. But if you refuse to even consider the possibility, then you run the risk of missing some of the earlier warnings and allowing things to become far worse.

I’ve been that person in the second category, and I’m coming to you from the future to warn you about that very thing.

I messed up a lot in my early 20s with this, and a whole lot more. So trust me when I say that if you write everything off as being “just a run of bad luck”, then things can get really bad and in really unbelievable ways too.

So how do you find the right balance with this?

In truth, unless you have physical evidence that someone is working against you, you need to be looking at multiple factors. But what are they?

Luck

The most obvious thing that is going make you suspect attack is a run of bad luck that just doesn’t seem to end. But sometimes shit just happens! So how do you figure out if it’s regular old run-of-the-mill shit, or magical shit?

witch wars - horseshoeThis is where it gets pretty tricky, and also why you shouldn’t just rely on one thing when assessing whether or not you’ve been cursed. However, a good starting question to ask yourself is if what is happening is logical given the surrounding causes and conditions. For example, if you happen to lose your job and your house is foreclosed on during a time of economic downturn, it’s easy to see the circumstances at the root of your situation.

However, if (for example) you find yourself applying for a college hardship fund and being rejected for being “too poor” after a run of being told you’re overqualified for student jobs you’ve applied for as a student, then something is probably going on. (It was. Those were some “fun” times.)

See what I meant when I said “unbelievable”?

Dreams

For a lot of people, dreams are just randomness bundled up with a combination of wish-fulfilment and stress. However, for magical practitioners dreams are a hell of a lot more. That’s not to say that we don’t also get the stress dreams about being late for French Literature class at college (or…you know…). But for us, dream can often also turn out to be a place of entrance into the Otherworld, or a common ground upon which we may interact with Otherworldly beings.

And other practitioners…

See the problem?

So if you’re not keeping an eye on your dreams, especially around the 15th lunar day, you’re missing out on one of the biggest canary warnings you could possibly have. Dreams on this day that include arrows, snakes, or any form of attack really, can be indicative that someone is working against you. Moreover, it’s often possible to divine the person (when a human is doing the cursing, but that’s another story) attacking you, and what their beef is (beyond simple ego).

For example, you may find that the attacks in your dreams are conditional on you avoiding or carrying out a certain behavior. For example, if someone wants to keep you in what they see as ‘your place’, then the attacks in the dream may only happen when you disobey instructions to not cross a boundary.

So pay attention to your dreams!

Feelings and Foreign Thoughts

Strange emotions and thoughts can come from any number of sources, especially if you’re empathic in any way (and if you are, you might want to check out this post for some handy tools). Moreover, our brains can be pretty weird places just in general. Which can make it quite difficult to figure out if a new crop of negative emotions and strange thoughts are from you, picked up witch wars - fallenby accident from others, or the result of a curse directed at you.

But what do I mean when I say “negative feelings” here? Generally speaking, the kind of negative feelings that come with an attack are an impending sense of doom and dread, and a nose dive in self-esteem. Depression is also common, as is a feeling of helplessness.

And I know, I know. Who hasn’t felt those things? I mean, for goodness sake, we live in the monstrous shitshow that is 2019!

However, when you take the time to examine why you normally have those feelings, you can usually point to concrete reasons why. Maybe it’s all the plastic in the sea? The climate crisis that is going largely ignored? The internment of asylum seekers and attendant human rights abuses? Or maybe it’s just down to the simple yet highly stressful economic insecurity that most of us experience on the regular?

The point though, is that when you get down to it, when you take the time to examine these feelings, you generally find causes that are usually highly logical (and not the result of outrageously abnormal examples of bad luck).

This is part of why meditation is important – because it gives you the tools to carry out that kind of introspective examination.

But most importantly, meditation helps you get to know your own mind. This is incredibly important when you’re subject to this kind of attack. After all, how else will you recognize which thoughts are truly yours, and which belong to a hostile party? However, for all the danger of implanted thoughts (especially the kind that ensnare the mind and have you picking out a death day on autopilot), this is also often the area where a lot of attackers ‘overplay’ their hands and give themselves away.

As the old adage says, “know thyself”.

Health

In the Old English sources, the concepts of ‘health’ and ‘luck’ (as well as wholeness and holiness) are expressed by the same word – ‘hælu’. This collocation of concepts into a singular term tends to make great sense to anyone who has worked extensively with either the paranormal, Good Folk, curses, or all of the above. Because it’s never just luck that tanks, but personal health too. For some of the more metaphysical (and scholarly) reasons for this, you can check out this essay here.

However, for the TL;DR version, let me just say that both curses and interference from the Other have very similar effects on the body, and especially the torso. So keep an eye out for gastric and other torso-related issues that are accompanied by a loss of physical energy – especially if medical investigation leads nowhere.

Dying Plants and Eggs

Finally, a lot of witches look to their plants. If a lot of your plants suddenly start witch wars - eggsdying off, then there’s a chance that someone is working against you. This is especially the case when this happens in conjunction with any of the other factors mentioned here. Some folks also keep an egg on their altar as a kind of hex alarm and watch for it breaking. Of course, you may go through quite a few eggs, and will need to remember to change them out if you opt to do this.

Being Off-Balance

Find yourself taking more trips and falls recently? Perhaps you’re experiencing the kind of clumsiness that you only normally get before your period (if you have those), but at the wrong time?

It’s not uncommon for people to experience more falls and injuries when subjected to psychic attack – part of this is down to that luck thing.

But in my opinion, there’s also a wider theme of keeping you off balance here too. This is something you may also see reflected in your thoughts. You may find yourself fixating on something or someone completely random and illogical – just out of the blue, to the point where it’s taking over everything to a really unhealthy degree. And it’s smart too – part of keeping you otherwise occupied so you can’t do the things you need to to fight back.

Now I’m not saying that every weird crush or obsession with a thing or person is the result of magical attack (especially if you’re already predisposed to obsessive behaviors). But it’s another factor to take into account along with everything else.

Next Steps

So what do you do if you suspect that you have been hexed by another practitioner (or even the Other)?

Your first next step is to perform divination and find out if your suspicions are reflected in a reading. Depending on what’s been done to you though, you may find yourself unable to read for yourself (assuming you could do it before), and in these cases you will need to get a reading done by someone else. Honestly though, regardless of whether or not you can read for yourself, it’s advisable to get a reading done by a trustworthy person anyway. In my experience, the role of divination in the diagnosis and management of malefic attacks is one that iswitch wars - tarot often forgotten. And I get it, it’s easy to lose your head when you suspect that magic is being thrown around – especially if you’re already a little battle-scarred before figuring out what’s going on. However, if someone is working against you and you give into that fear, you help them in their cause.

Divination can provide a chance to catch your breath and at least run your thoughts by another human. This is important for two reasons: firstly, running it by another person can provide a valuable “checksum” that you’re not experiencing some kind of mental breakdown; and these kind of experiences tend to be pretty isolating (which is never good when you’re vulnerable). Most importantly (?) though, divination can help you take stock of the situation, and may sometimes even give you information on how best you can defend yourself or otherwise end the attack. In other words, it’s a critical first step on the path to resolution and healing.