Tag: pagan

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Algorithms

Algorithms.

They’ve just become an accepted part of life, right?

Yet another thing putting adverts in front of our eyes trying to get us to buy more. That unseen force that compels us to add a photo to social media posts as “tax,” so more people see what we have to say.

They even often shape what and how we say what we say.

Take this post, for example. Like the vast majority of blog posts, I’ve tried to write it to make the algorithms happy. I’ve kept my sentences short and have used as much active speech as possible – anything to keep Yoast happy, right?

Twenty words or less per sentence, that’s the standard.

When you really think about it, it’s messed up, but it’s become our norm all the same.

Billions of voices all writing in lockstep with algorithms, all producing a product called content.

You know—that thing I’m doing right here with this post.

Algorithms as Demons

A while ago, I listened to an episode of a podcast called Team Human that discussed algorithms. It was an interesting conversation because it was taking a look at algorithms through the framework of demonology.

No one is saying algorithms are actually demons, of course. Just that, as Mark Pesce argues, algorithms share certain characteristics with demons, or at least a certain view of demons.

To quote the Medium essay I’m using to refresh my memory:

”What might you call a creature that feeds on your energy, knows your weaknesses, and can tamper with your emotional state in ways that compel you to act beyond your best interest? Centuries ago we might call this a demon. As algorithms are programmed to exploit humans in order to do their bidding, perhaps it’s time to interrogate the Faustian bargains we make each time we sign up, log in, and click thru.”


In an age of online occult influencers, this has become a helpful framework for me when navigating matters of authenticity and content. What do we lose when we tailor our content to appease the algorithms enough to be rewarded with virulence? When we aid the algorithms in their exploitation?

A Faustian bargain indeed!

Algorithms and Authenticity

Unfortunately, this bargain is a tough one to break. We live in an economy where the production of such content is often tied to the economic survival of the creator. And herein lies the biggest problem with the commodification of creativity: products are created for customers. Appease the algorithms and your work gets in front of more people. Appease the people, and hopefully that translates to dollars.

Those all-important dollars that keep a roof over your head, clothes on your back, and food on your table.

Those are some pretty hefty motivations, right? They’re downright existential.
But (and this is question I find myself returning to from time to time) what of authenticity?

Because here’s the thing about writing spiritual content (horrible term, but I’m going with it). It is, by its very nature, personal. It’s intimate and subtle in ways that blog posts about chimneys or recipes for cakes are not.

(Please, for the love of Sweet Baby West Virginia Jeebus, Karen, no one wants to read about your fifteen kids! Or your upholstery business. I get there are good reasons why you do this, but please, do the world a solid and add in-page links to the recipes? Sincerely, Everyone.)

Anyway, back to the topic.

For these reasons, one would always hope that content discussing spiritual matters comes from a place of authenticity within the creator. Except I don’t see how it can when survival for so many depends on increasingly getting caught in a trap of uniformity and writing to order vs giving voice to what’s actually in our souls.

But we’ve made our pacts, it’s time to make the best of it.

Walking the Balance

For me, creativity is a whole-making, inspirited thing, and the inspiration that fuels it, sacred. There’s almost an element of horror for me when I consider this issue. Because if creativity and inspiration can be spirit work (and for me, my various souls are also spirits in their own rights), then what of them in all of this? How do they dance with the algorithms?

At times, I think they dance well together. Sometimes the stories and ideas those spirits want to get out mesh well with the algorithms. Other times, that dance is hard. That line of appeasing algorithms and audiences can become a noose while remaining true to those stories and ideas.
Of course, none of that erases any of our existential needs. Bellies still need filling and bills still need paying.

The key then perhaps is being mindful of the dance and striving for balance.
According to Douglas Rushkoff, creator of Team Human, weirdness is our best weapon. So perhaps sprinkling in some authenticity by way of letting your particular brand of freak flag fly is the way to go? (But be careful to be authentic with your weirdness for that too can also be commodified. I know, I fucking hate this world for shit like this.)

Embrace your weird, talk about your fuck ups, be subversively human.
(Just remember to use the active voice and do it in twenty words per sentence or less.)

And if you can, don’t be afraid to ignore the current discourse du jour unless it’s something you actually care about.

Final Word

The purpose of this post wasn’t to make anyone feel bad. It was a call to my fellow authors and creators to think about that line where appeasement and authenticity meet in our work. There are plenty of other conversations to be had here too. Such as platforms and responsibility, social media and mental health, and honoring our comfort levels and authenticity while trying to make that cabbage. Today though, I wanted to talk about the dance we often find ourselves performing for the algorithms. It’s quickly paced and can be exciting at times, and it’s easy to get swept up—especially when people begin to copy you.

But don’t forget you have your own steps too. They also need to be danced if you want to keep yourself whole.

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Otherworldly Bleed, Consensus, and Magic

Otherworldly Observations

A few years ago, back when this idea of the otherworld bleeding through began to make its way into Pagan/Witch discourse, I had a curious incident at the side of a river with a witchy friend. We’d been on a walk together as we often did back then in the pre-plague years, end eventually (unsurprisingly) we’d begun to “talk shop.” You see, both of us had noticed the uptick in otherworldly activity, in a similar way to how hunters are often the first to notice disease in deer.

Now, please don’t get me wrong. I’m not comparing the Other with disease here (I wouldn’t dare). I’m just saying that as magical practitioners, we tend to be among the first to notice this kind of thing.

But we were both also getting messages from multiple people. Moreover, these were often from people who didn’t ordinarily experience our kind of strangeness, and that stood out.

At some point in our discussion, I mentioned the fact that a witch’s knowledge and power was believed to come from otherworldly sources where I’m from. And I wondered what the effects of this otherworldly “bleed” would have on magic and what we humans can do with magic. Naturally (because I’m an idiot like this), I grabbed a stick and drew a sigil I use when creating portals into the sand and silt of the riverbank.

The effect was almost instantaneous: a shifting sensation that used to take more effort to achieve.

I closed it and scrubbed it from the sand almost as soon as my friend and I noticed the shift. But I’ve been musing about the changing limits of magical possibility, consensus, and opposition ever since.

John’s Rising Currents

Discourse is a funny old thing. Sometimes we can have an observation or thought sitting in the soil of our mind for a long time without writing about it. But then, something will happen to water it, and it’ll take root and grow.

(As an aside, it’s interesting how we refer to events that spark action as “precipitating events.” Soil and seeds. Soil and seeds.)

I’m a firm believer that most things have their season. And if the blog John Beckett posted this morning is anything to go by, then this subject’s season has come.

In The Currents of Magic are Getting Stronger, John Beckett makes the same observation I did at the side of that river. Ironically, he uses the analogy of a river running higher and faster to explain his observation that the “currents” of magic are getting stronger and enabling an increase in possibility/greater results. He also goes on to cautiously suggest some possible causes, and this is where I feel like I have something to add.

Magic and the Otherworldly

I’ve blogged about this before, but in the historical witchcraft traditions where I’m from, the source of the witch’s power and knowledge was otherworldly. This is where we get into familiars and hierarchy. These are all complex topics, and more than I can cover in this blog, so I encourage you to read the posts I’ve linked here if you want to go deeper. That’s not to say that what we call the “otherworldly” is the only possible source of magic and knowledge though, nor the only possible framework through which these changes can be understood.

We also cannot ignore the fact that most of the discussion on this topic is coming from US sources.  I’m not saying that strange things aren’t also happening elsewhere—some of my mother’s stories from back in Lancashire have been decidedly stranger than usual of late. But we also cannot assume that just because this stuff is happening here, it’s happening everywhere.

In my opinion, an important consideration in this discussion of how widespread or localized this “trend” is, boils down to the relationship between a culture and the otherworldly beings they interact with. ( Assuming the relationship between Otherworldly beings and magic is found within those cultures in the first place.)

Fairy-like beings are found in lore pretty much all over the world, but not all cultures have responded in the same way to their presence over time. Some cultures—such as many Western European cultures—equated them with demons and/ fallen angels, destroyed their sanctuaries, and drove them out after humans converted to Christianity (LeCouteux, Claude. Demons and Spirits of the Land. Pp. 23-28, 68-80).

And I’m not saying that folk practices involving the otherworldly didn’t still exist, of course. We know they did. But as I’ll hopefully make clear in the next section, consensus (like all stories) is a powerful and often binding thing.

This process wasn’t limited to Western Europe either. If Cotton Mather is to be believed in his Wonders of the Invisible World, early colonizers in what would become the US also drove out “devils.” He even goes on to blame the apparent preponderance of witches in Salem on a counterattack by the devils, thus retaining that link between witches and the Otherworldly in his interpretation of events.

The otherworld is bleeding through, the devils are coming back, and they’re bringing us witches with them?

However in some places, maybe the Otherworld didn’t need to bleed back in from anywhere else at all.

Reality, Consensus, Possibility, and Feedback Loops

Another story now. Back in the mid-2000s, I came across an interesting interaction at a Pagan Conference in England between a gentleman from an African country (I didn’t get chance to ask him which), and a vendor who was selling these tacky, crystal-encrusted “wish books.” For her, even as someone who considered herself a witch, these books were just a bit of fun and to be commonly understood as such. There was no real expectation that writing your wishes in them would yield any concrete results. But her potential customer clearly had far greater expectations of the “wish book” than her and kept asking her in a deadly serious voice if it really worked.

As you might imagine, this became increasingly more uncomfortable the longer it went on.

To me though, as an observer, I couldn’t help but be struck by the wildly different expectations of magic that were revealed through this interaction. Again, this is something I’ve written about before, but much of what we commonly call “reality” is more accurately described as consensus. We take in far more information through our ordinary senses per second than we can even be conscious of, let alone store in our memories. Moreover, studies have shown that we’re more likely to become conscious of/retain the information that aligns with our existing beliefs and biases.

This is impossible to separate from consensus. I believe that consensus, in a sense, both delineates and limits the boundaries of possibility.

From this perspective, the more people that experience and/or interact with the strange and Otherworldly, the more the consensus that THIS DOES NOT HAPPEN IN “REALITY” is challenged. And over time if enough people start to have these experiences, the consensus of a culture shifts to include them in the realm of possibility. This in turn, creates a kind of feedback loop in which that consensus is progressively widened. (A process that is not so different from what you find in a propaganda campaign.)

This is theory, but I would argue we have historical proof of the reverse: the binding effects of consensus.

I’ve written about this before, but we can see this in how concepts of dreaming change in Northwestern Europe after the advent of Christianity. People went from considering dreams a place where they could encounter the dead and otherworldly in a concrete way, to a state of consciousness in which people only experience nonsensical or anxiety-driven scenarios.

(Again, another way of driving out the otherworldly, I might add.)

This is all very exciting to think about, but I think we need to also be cautious here too.

The Other Side of the Coin

Within the Pagan and Witch communities, I think there is a tendency to assume that we are the only ones out there working magic. We forget that Christians also have their magic, and that a more forgiving consensus is also going to benefit them as well.

Unfortunately for us, they tend to be very much against our kind of magic, and they still largely label the Other as “demonic.” They also have an established tradition of weaponized “prayer” in the form of “prayer warriors,” who often work together in groups and are capable of a level of faith and zeal very few Pagans and Witches can muster.

Another area of concern is that I suspect a lot of the more “fringe” Christians are feeling the same uptick in activity as we are. I’m far from an expert on this subject, but I keep an eye on some of these groups as part of my omen-taking, and this is something I’ve noticed. There seems to have been an uptick in videos of “demonic possession” over the past few years. And talk of spiritual warfare against demons and witches seems to have become more common. (Here’s a recent example.) There have also been large events such as the Jericho March earlier this year. Participants of the march blew shofarim and marched around the Capitol building seven times while praying- a clear imitation of the Israelite siege of the city of Jericho. The next day was 1/6, in case you were wondering about their intentions.

If there’s anything we can learn from history when it comes to religious fundamentalists of a certain kind, it’s that this usually doesn’t go well for us. The more people believe in the possibilities of magic in general, the more they tend to blame magic (and practitioners) when things go wrong. So, the Otherworldly may be more present, and “currents of magic” may be rising and growing in strength, but they’re not without a brewing backlash.

I just hope we don’t wind up in a place where humans meet the same fate as books.

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Tower Time and Children

.In John Beckett’s blog last week, he tackled the question of how to prepare and explain the concept of Tower Time to Pagan children without giving them nightmares.

John was very upfront about the limitations of his advice as a non-parent, and focused more on practical matters as well as age-appropriate dissemination of knowledge. Because as John wisely said (and it bears repeating here): “Young children shouldn’t be burdened with troublesome projections about the future.”

It was a good answer, and I’m really glad he took the question on. Because if there is a conversation we need to be having in our Heathen, Pagan and Witch communities, it’s how we can support our children during a period of time many are referring to as Tower Time. (If you are new to the concept of ‘Tower Time’, I invite you to read more about it here from the originator of the term. I have also posted some of my musings of Tower Time here.)

The Brave New World of Do All The Things!

As John also wisely observed, Tower Time isn’t some far away apocalypse that we’re supposed to be prepping for – it’s already here. It’s both the background music and protagonist in the drama of our time.

When the pandemic first hit and schools closed, a lot of wonderful community-minded people set up online events for children. Parents in local groups posted overly ambitious Pinterest schedules for their families and children. People made homemade hand sanitizer, grew sourdough starters and worried about where the next rolls of toilet paper would come from.

We sewed masks, traded supplies with our neighbors, and shared any and all tip-offs we got about where to find help and supplies.

But one year in and around a half a million dead later (in the US alone), things look pretty different. People are struggling in every way imaginable, previously papered-over issues have been brought into sharp relief, and we may now actually be hitting the ominously named “third quarter”.

Science is winning though. The battle has been long, and the doctors and lab coat warriors courageous. We can at least see a light at the end of the tunnel now.

It’s just going to take a while to get there and there’ll probably be a few more bumps before we do.

Children in Tower Time

And maybe it wouldn’t be so bad if it were only the isolation of the pandemic to deal with? But a month and change ago my child got to watch me pack bug out bags for our family. (Because why not also throw an attempted coup in there as well?)

I mean, we clearly didn’t have enough shit to be getting on with before Y’all Q’aeda rolled up at the Capitol Building after weeks of planning their glorious revolution/liberal purge over on Parler.

And then there’s systemic racism, growing economic inequality, and increasing environmental challenges to deal with as well.

The big, crumbling, future-threatening towers are pretty obvious.

But what about our children in all of this?

We can teach skills in preparedness and give the best explanations in the world. Those things are helpful. But our kids are still going to struggle – they are still struggling. And is it any surprise? Hell, we adults have explanations and an entire internet full of preparedness skills to learn and how many of us are struggling?

Children don’t live in boxes – they’re often a lot more perceptive than we give them credit for and sometimes it’s what we don’t say that ends up worrying them the most.

So I guess the question here is how best to support them in this Tower Time?

I’m going to be honest with you right now: I have no answers here. I’m struggling with this too.

(Hopefully) Keeping Our Children Hale and Whole

The question of what we can do for our children in this shitty semi-apocalyptic scenario is one I think a lot of us have struggled with. And depending on where you live and the levels of infection in your community, you may not have a whole lot of choices. (This is me, I live in such a community.)

For the most part adults have gone virtual, and that’s actually turned out to be a pretty great thing for a lot of people. A whole slew of events are suddenly a lot more accessible to more people and I hope that virtual element is something event organizers retain once the world finally reopens.

But as fulfilling as many adults have found the virtual option to be, I imagine it must feel pretty weird for a category of human that ordinarily prefers to play away from the watchful eyes of parents who might tell them off for doing dumb kid stuff.

And sure, we can also focus on teaching them the skills we believe they may need in the years to come (while providing age-appropriate explanations of events). But I think a lot of people are wondering where Pagan or Heathen religious beliefs come into it as well. After all, how many of us turn to our beliefs when times are tough?

As I said before, I really don’t have any solid answers here. I do however, have a few points I’d like to throw out there for consideration should a wider conversation about children happen within our communities.

1. Religion and Resilience

Religion can be a real source of comfort for a lot of people, and has been shown to be a resilience factor in a number of studies now.

According to Dr Michael Ungar who studies resilience, religion can help children to be resilient as well. But as Dr Ungar also points out, it’s more likely the resources that are associated with religion that are the source of that resilience as opposed to the spiritual beliefs themselves. So we can’t exactly be like, “Here’s a deity, pray to them and feel better.”

Membership in a religion can confer a host of benefits for a child. It can bring relationships and community. Religion can give children a sense of identity in which to anchor themselves. Depending on the religion in question, a child may even get to make decisions within ritual and possibly also gain a feeling of control. Participation in religious groups can also give a child the opportunity to engage in acts of generosity which can make them feel good. Religious communities often meet the physical needs of children too through their charitable programs. And finally, participation in rituals and holidays can help give a child a sense of routine and prove grounding.

So with those points in mind, I think the importance of tackling this subject as a community is clear. If we are to be in-community with others then we must consider the needs of all age groups.

2.a. Storytelling and Cooperative Gaming

One of the needs I think is the hardest for us to meet for our children (again, depending on where we live), is socialization and the need for friendship.

My child has historically avoided Zoom-based hangouts with other children outside of school. The prospect has always seemed about as appealing as a fart in a spacesuit to her. But her Friday afternoon My Little Pony Zoom RPG session is becoming a firm favorite.

For those of you who have never played RPGs (Role-Playing Games), they are a form of collective storytelling in which players and the person running the game imaginatively co-create story together.

Humans have told stories since some of our earliest days and stories are probably our biggest consumable. They are the TV shows and movies we watch, the books we read, and games we play. Not all forms of story consumption are equal though, and some confer benefits that others do not. For example, people who read fiction have consistently been shown to have stronger social cognition abilities than those who don’t. When it comes to TV and movies, studies on mirror neurons suggest that the same parts of the brain that are activated when you perform a goal-oriented action are also activated when you view someone else doing it too! And RPGs have been shown to enable people to fulfill a range of social needs (such as friendship maintenance).

In short, story (depending on how you consume it),can be wonderful for everything from social cognition and friendship maintenance, to fulfilling social needs and possibly maintaining or increasing neuroplasticity by activating areas of the brain you may not otherwise ordinarily use.

Story is important, but perhaps it becomes even more so to socially isolated children?

2.b. Story and the Child

Now I’m not saying to give them a free reign over TV and Minecraft. Just that in a world of inorganic Zoom-based interactions, something like gathering to play in a well-loved fictional setting (such as My Little Pony), may be a good option for social interaction with other kids. And the cool thing about fantastical settings, is that even with parental supervision/help, the children can still feel relatively free to explore (which I think probably makes everything so much less awkward for them).

After all, no one is going to get into trouble for “teleporting the bad guy’s head off”.

Moreover, depending on the age of the child, RPGs can and often do include mythological themes (some of them particularly well researched) and can be an avenue for learning Pagan and Heathen mythologies.

Finally, RPGs can also be played within the family and provide a safe outlet for difficult emotions. Which I think we can all agree is something a lot of us struggle with from time to time.

Just a warning though, children’s storytelling can be quite twisted and bizarre (and this is apparently super normal).

3. Tower Time is The Long Game

Finally, I just want to talk about the ‘long game’ here. Because Tower Time is not going away any time soon, and nor will its mark upon us.

Pandemics, societal unrest, attempted coups and environmental disaster are all high stress situations/events. Even if we were to solve all the things in the most perfect way, the effects of this era are going to haunt us all for years to come. And when it comes to the children growing up in this time, I would guess those effects are going to be far more profound.

This is something that will affect this entire generation and I think we need to be prepared for that.

The “Little” Things

Before finishing this insanely long post though, I just want to say something that I hope brings hope to those of you out there who are looking at your kids and feeling kind of powerless and burned out by everything:

Don’t underestimate the little things.

When I look back to my own childhood growing up and the challenges my generation faced there, the things I keep coming back to are the “little” ways in which my parents consistently showed love. We were poor – very poor in fact. We were the kind of poor where we had back-up plans that involved foraging, setting snares on the local moors, and gathering wood (my dad kept the old chimney in place for reasons). I was the kid in homemade clothes with thrift store Christmas gifts bulking up the presents my parents scrimped and saved to get us all year. But although times were clearly not great for us then, my childhood isn’t some blot in my memory.

I remember the love there. The work my mum put into those clothes she knitted and stitched for us. Her hugs. I think about the way her voice still sounds like a hug even 3,500 miles away. And I think of traveling with my dad in his truck during school vacations and talking about all kinds of things. Because that’s when I got to see him the most.

I’m no expert on this. And I think what our kids are going through now is way worse than anything I experienced. But still, I think those so-called “little things” play a big role.

And we shouldn’t underestimate them. They’re not a “fix” by any stretch, but I think knowing you’re loved maybe goes a long way. And I dearly hope the conversation about how we and our communities can support children during these trying times takes root.

Until the next time.

Be well.