Leveling-Up Witchery and “Flexible Covens”

I’ve seen a couple of blog posts go by my various feeds within the past week that seem to be getting a lot of shares. People like those easy 5-point lists that promise easy ways to get better at something, and they also like models that give them a sense of belonging. However, while I can appreciate that no one can learn their path from a list and that the concept of ‘flexible covens’ gives people a descriptor for the kind of informal magical alliances we often find ourselves in nowadays, I still found elements of these posts problematic.

The Old Days and Five-Point Lists

A few weeks ago, a Facebook friend shared a blog post she wrote about shielding (you can read it here), and we got into a conversation in the comments on meditation. You see, for years I’ve been under the impression that this is one topic that magic 101 books have neglected for a while now. And that’s not entirely surprising, because the most part, meditation is massively misunderstood in the West. Moreover, it seems to be one of those parts of spiritual/magical practice that people decide are too hard. Worse, a lot of people don’t even know why meditation is so important for spiritual/magical practice.

However, when you read older magic 101 books, or books written by people who are more old school, they’re pretty uncompromising on the need to develop a practice. And like I said, I’ve been under the impression for years now that a lot of the witch 101 books have become more…compromising. (Of course, the cynic in me just says that people write whatever books they feel will sell regardless of their utility for practice.) But it would seem, at least from the conversation with my friend and other participants in the thread, that I am not the only practitioner to have noticed this trend.

And this is where we come to what I would put on a five-point list. This is not a five-point list that claims to teach you everything, but if you follow it, you will level up your witchery.

#1 Meditation

Yeah, I get it. You fucking hate meditation. It’s boring as shit, and who the fuck could just sit there and do nothing until they have no more thoughts in their heads (and who the fuck wants that anyway?)? Also, what the fuck even is the point? It’s also completely impossible.

Okay, so now we’ve got the excuses out of the way, let’s go through a quick witchery - meditationrundown of what meditation actually is.

So the first problem is that we can’t actually give a potted definition because there are multiple different types of meditation and they have different goals. There’s also so much damn material out there on those different types too – no seriously, there are entire manuals written about each variety (and multiple manuals as well!).

However, the type you should probably begin with is what is referred to as ‘calm abiding’ meditation, or shamatha. I suggest this for four reasons:

1. Shamatha stabilizes the mind, making it far less volatile and allowing you to really take stock and figure out what the hell you’re doing before you start flinging magic like a monkey flings poop. It also makes it easier to catch your mind when it’s trying to run away with you in scary situations.

2. Shamatha includes the same kind of mental discipline as mindfulness. This is indispensable for developing not only will, but the ability to maintain focus on whatever the hell you’re doing magically.

3. It also provides an opportunity to practice visualization. In Shamatha you learn by using ‘supports’. Now, the support can either be a physical object that you maintain single-pointed awareness of, or a visualized object (such as a ball of light that you visualize just sitting there chilling out on your carpet). This is like magical cross-training because you’re not only stabilizing and strengthening your mind muscles, but you’re also working on those visualization skills while you’re at it!

4. Finally, if you stick with it, it can become a source of major insight. Things will arise that will help guide you along your path.

Interested? The Buddhists have the best materials on this mind-tech, so I recommend checking this  and this out for an easy explanation, and then picking up this book by Pema Chödrön for more concise instructions. The (free) beginner magic course over at Quareia isn’t half bad either!

#2 Keep a Journal

I’ve posted about this before, but I’m going to reiterate its importance here. Magical journals are incredibly important to developing a practice – regardless

witchery - holy book
Let’s pretend this is a journal, m’kay?

of what your magic looks like. There are a number of reasons for this. But the biggest one is keeping a record. This sounds like a no-brainer, but keeping a record of dreams/trances/interactions with the Other/magical workings/insights/and especially pacts can help save your ass down the line like you wouldn’t believe. Not only that, but it will help you take stock of what you’ve done/experienced, and show you how to tweak what you do to get better results in future. A well-kept journal can highlight so many teachable moments, and we always learn far better from our fuck-ups than the things that went perfectly.

#3 Get to Know Your Local Area and Work on Connection

This is a multilayered recommendation. For me, the process of creating connection begins with going for long walks. Back in the 1990s I read in a book that a witch should explore a 5 mile radius from their home in order to get to know it and that advice has stood me in good stead since. But what am I looking for?

On a purely physical level, I note the trees, the types of plants, the rivers, the graveyards, and any spaces that just interest me for historical or aesthetic reasons.

But then there’s the hidden dimension too. This is best expressed in questions like “Why does that tree draw me?”, “How does it feel?”, “Why do I get the feeling I’m being watched in that place?”, and “Does it feel friendly or unfriendly?”. I recommend bringing offerings on these walks. You may find the witchery - pathunseen interacting with you in some of these places, and that’s fantastic. That’s what you want as a witch! Relationships with the Unseen have always been part and parcel of witchery. Just remember to be polite and to never offer anything of yourself or that you are not prepared to truly give.

Sometimes you find places where you feel like someone may be there, and these are the places where you can sit out (as long as the vibes are good).

The practice of sitting out is old – very old, and no one knows exactly how to do it. However, the method I’ve found that works best for me is to simply allow myself to sort of melt into the land – to become a part of it – then just simply sense what or who is around me.

I’m not going to lie, there is an element of danger in this kind of work – a place can quickly go from welcoming to dangerous. Just remember that offerings can appease, apotropaics and amulets are a great idea, and that Morgan Daimler writes a whole bunch of books about staying safe(ish) when dealing with the Other (you should absolutely read them).

#4 Read Widely – Especially Those Older Texts

Humans have been doing magic for a really long time, and even better, a good chunk of us have been writing that shit down whenever we’ve had the ability and/or cultural imperative to do so.

So it goes without saying that there’s a hell of a lot out there. Moreover, much of it is far better than the stuff we find in modern texts. Okay, so the style of writing might not be as accessible, but the shapes of magic are pretty well conserved over the years. These shapes can give us the underlying mechanics of how different magics work, and that’s probably one of the most useful things any witch could learn. Moreover, being “conversant” in more forms of magic only adds to your ability to not only diversify your practice, but tweak your workings to get better results, and adapt when encountering magic that is the product of a different paradigm.

To learn about the shapes of Goetia, check out Jake Stratton-Kent’s work.
To learn about Greco-Egyptian magical shapes, Stephen Skinner is a good bet.
Aaron Leitch explains Solomonic magical patterns.
Paul Huson shows some of how all that stuff above can be shoved into a witchcraft paradigm.
Folks like Jason Miller and Gordon White also show some of that sexy adaptation shit.
People like Ian Corrigan leverage grimoire—shaped magic for Irish-inspired workings.

And those are just a few examples! If you really want to get into the weeds, you can also read reconstructionist magical sources of Irish/Norse/Old English/Greek/groups not represented above.

Cool, huh?

#5 Commit to Experiment, Commit to Practice!

But none of the above is any good unless you commit. You need to commit to experiment (so you can find your flavor of practice), and you need to commit to practice.

witchery - practice
Even if what you do looks like this kind of a train wreck, just do it!

Nothing happens without putting in that work, and if you cannot commit, then maybe you need to evaluate whether or not you should even bother trying to level up? Or even bother with any of this. It’s okay to just find something interesting and enjoy the aesthetic. That doesn’t detract from your inherent value as a person. Or maybe it’s just not your time yet? That’s also okay. There’s nothing wrong with thinking about whether you’re ready yet. Magic can fuck you up, so it’s important to be self-aware and honest with yourself about this.

But if you’re ready to go balls to the wall on this magic thing, then do that. Do the meditation even though you fucking hate it. Keep that journal. Walk like Hobbits on their way to Mordor. Make allies and figure out who to avoid. Read all the things. Grow.

You’ve got this.

But one thing you should absolutely be wary of doing is getting in one of those ‘flexible covens’.

Flexible Covens

Look I get it, it sounds really nice, the vast majority of people don’t come across their perfect coven. So a lot of folks end up working with people in a really undefined way.

From that perspective, the idea of a ‘flexible coven’ is lovely. It projects a sense of belonging and closeness, and that’s entirely why it’s a terrible idea.

Think about all the things you associate with the word ‘coven’. I bet all those ideas are overwhelmingly positive (at least if you’ve never been burned by one), right?

Herein lies the problem. The thing about membership in a coven or any tight magical group is that there is a level of trust and intimacy. It’s the kind of ‘deep’ you don’t find in the kind of casual friendships mentioned in the ‘flexible coven’ post. You are connected on a level that is hard to describe, and strange things happen because of those connections all the damn time.

I’m in a magical group, it’s kind of an outgrowth of our battlefield psychopomp group. And though we don’t refer to ourselves as a ‘coven’, that is pretty much what we are. We are a ‘magical family’ – that’s probably a good term for it.

To give you an example of the kind of thing that happens to us, we were looking for retreat places. You know, somewhere where we could disappear for a couple of days and just immerse ourselves.  So naturally, I became fixated on this one place – Shepherdstown WV. I posted about it in our chat and found that two group members were actually in Shepherdstown. They’d driven up randomly and I hadn’t known about it before they posted.

This is on top of all the other stuff like dreams with shared themes on the same night.  Or contacting each other randomly when someone is working magic. These are people I trust and share secrets with. These are people who, if they violated their oaths, could harm me (and I them).

This is precisely the problem with the ‘flexible coven’ though. When you work deeply with people on a magical level, you share a lot of yourself. You make yourself vulnerable and consider them ‘safe’. You stop doing things like clearing your hairbrush before they come round or keeping hawk eyes on your tools. In other words, they gain opportunities to really fuck you up.

But what of people who start to think of others as ‘coven’ without those bonds and oaths being there?

I would advise caution. Perhaps create for yourself an inner and outer court system like some covens have. Make your inner court those who have proven to you again and again that they are worthy of your trust. Casual acquaintances you like and work with occasionally can fill your outer court.

In other words, don’t give ‘the keys to the castle’ to anyone who hasn’t earned it. (And even then, keep a backup plan just in case!)

PSA: Don’t Forget Self-Care!!

self-care - fire

Oh look, it’s another PSA (and all in the same week)!! This time my friends, I’d self-care - on edgelike to ask you all how you’re feeling. So how are things?

You see I’m asking because I’ve noticed that a fair few people seem to be either a little overwrought and on edge, or feeling completely drained at the moment. It’s beginning to look a little bit like people are feeling somewhat overloaded.

Signs of Overload

We’ve all been to places where we’ve felt a bit off, right? Or felt the change in subtle energies with the waxing and waning of the moon? This is because we humans, even those of us who try to cling to the physical, tend to react to the energy in our environments. And there are any number of environmental factors that can kick up the energy in a place and leave you feeling…off. (This is what I mean by “overload”.)

self-care - aloneSome of the most common environmental factors that lead to this are things like “psychic impressions” left by horrid historical events; the influence of celestial bodies (as the aforementioned example of the lunar cycle); the time of year (liminal points especially); strong emotions from other humans; and especially strong emotions from other humans en masse. Of course, the degree to which these things will affect you very much depends on your personal level of sensitivity, and the most sensitive and empathic typically themselves more acutely affected than others.

If this is you, you may find yourself feeling on edge or particularly emotional (when you have no discernible reason to be so). You may also feel as though there are too many things going on, a sensation like you’re somehow running out of time, or like you just can’t settle. Conversely, you may feel inexplicably exhausted and drained (likely from the effort of trying to process the overload). And while we’re on the subject, how are you sleeping? Because if you’re on the “inexplicably antsy” end of the spectrum, I’m betting you’re also not sleeping for shit either – at least not without help.

Here is where self-care comes in. So what kind of self-care can you practice when the causes are from more subtle sources?

Discernment

Your first step is to take a deep breath and try to figure out what’s going on. The question you need to ask yourself here is if these emotions are really yours (ie intrinsic to you), or if you are reacting to something external.

In some cases, this is simple. For example, if you have only just started to feel like this after entering an environment but feel fine when you leave, then that can be a pretty clear indicator that the cause was external. However in other cases, this is where self-knowledge comes in and knowing the shape of your own thoughts. For those of you who regularly practice meditation, this is probably relatively easy for you. For those of you who aren’t there yet though, this is where grounding and centering can be helpful.

Grounding and Centering

From the perspective of self-care, or “psychic first aid” (or whatever the hell else you want to call it), grounding allows you to rid yourself of excess energy, and centering helps you to restore your balance. If you suspect overload and are not sure if what you are experiencing is external or not then try grounding and centering. It’s a great way of shifting that excess energy into the earth, giving you the space you need to take stock and figure out your next move.

Feel better now? Then the cause was likely external.self-care - grounding
Feel about the same? You need to look within.

Many forms of grounding and centering involve some kind of tree visualization, during which the person envisions themselves as a tree with roots sinking down into the earth and branches reaching up to the heavens. However, if you’re not really in a place where you can do that because you’re just too wired, I have a kickass alternative that a friend of mine came up that is great for kinesthetic types (thanks Becky!).

Becky’s method is based on the realization that the iron in our bodies is a match for the iron within the earth, and the iron that is to be found in space (which created some of humankind’s earliest iron artifacts). Leveraging the principle of “like attracts like”, Becky’s method involves concentrating on, and feeling for the iron in one’s own bloodstream, then mentally feeling out and reaching for the like substance in the earth, and in the skies above. If you do it right, it should make you feel like someone just opened a sluice, like that excess is draining out, and like you’re suddenly more present.

Shielding

So you’ve grounded and centered, and figured out that you’re getting reamed by whatever the hell is going on where you are. Now what?

Now you shield in order to minimize if not outright stop the factors causing the overload from getting through. Depending on how extreme the conditions are where you are, you may need to keep an eye on and redo your shields as needed. Here, I would advise you to see these shields as being “in addition to” whatever else you use for defense (if you do). This is more like ‘magical sunblock’ as opposed to hardcore defenses.

So how do you crack out the magical sunblock for a bit of continued sanity?

self-care discoball
This disco ball is so extra.

One of the most commonly touted methods is the “disco ball” method, in which the individual visualizes themselves within a disco ball. Of course, you’re not only visualizing here, but also willing this to be so. It won’t work unless you’re fully invested.

With the disco ball, the idea is that the outer mirrors reflect away anything unwanted, thus leaving the person within protected and insulated. Give it a try, and see how you feel. How does the imagery work in your head? Because this is the funny thing about this kind of skill: not all imagery works equally in all people. This makes sense because not all people get equally invested in the same things, and like I said, you need to be invested. So if this is you, you need to find imagery representative of the same principles then work to build that imagery. Just be aware though that how you build your shields can affect how others perceive and react to you. I know some who prefer to create their shields out of a kind of woven net rather than an impenetrable and reflective surface as they believe that that degree of shielding impedes their ability to work.

Purification

Finally, don’t forget purification. In my opinion, purification is one of those massively important but generally somewhat neglected practices among modern Pagan practitioners. Which is a pity because we pick up so much dreck in our lives that it’s pretty easy to become somewhat bogged down and heavy. This is where purification comes in, both for homes and individuals.

Keeping your home clean is your most basic home purification, but it’s also self-care purificationgood to try and burn purifying récels (incense) around your home such as either mugwort, or a rosemary/vervain/juniper mixture. This smoke can also be used for the self too (I like to burn it in a cast iron Dutch oven and just stand over it so that I’m enveloped by the smoke).
Taking cleansing baths with cleansing herbs like rosemary or birch is also helpful; saltwater is also good. I also like to keep herb oils on hand for emergency situations – hyssop oil is good for this.

These are clearly not the only purification methods that you can use; I could write an entire post just on purification (and I may just do so at some point). This whole post is intended as more of a rough and ready survival guide (and reminder to take care of you).

Well, the gym is calling (more self-care), and I’ve got to angry-run on a treadmill. Be well.