Greg Locke and the Witches

Hello, Witches.

I know this sounds like an old tune now, but things have been busy of late.

A lot busier than usual even. But homeschooling will do that.

So this is going to be quick. (Well, for me, anyway.)

I’ve written about this kind of thing before though. I’ve warned about people taking us–witches–too seriously, and I’ve pointed to the rumblings I’ve seen among the Christian fundamentalists about witches and spiritual warfare.

But I’m posting today because I feel like a definite line has been crossed.

The Book Burners Set Their Sights on Witches


The Pagan blogosphere was full of takes about Greg Locke’s book burning antics in TN, and rightfully so. The act of burning books is a line in and of itself, and historically, often a precursor to far worse.

Most people don’t want to believe that “far worse” will ever happen. But if there’s anything history teaches us, it’s that plenty of people have thought “it” (whatever it is) will never happen only to have it happen to them. The sad truth of the matter is that humans are capable of great evil, but a fear of consequences (where present) generally keeps us in check.

This morning a friend sent me this link. It contains clips of Greg Locke’s preaching. But this isn’t the usual fare of a fire and brimstone preacher. Here, Locke is talking about how he has the names of six witches, three of whom are allegedly members of his church. 

Now, the chances are, there are no actual witches in his church. But that doesn’t really matter now, does it?

It doesn’t change the atmosphere of excitement among the congregation or shouts of encouragement. It doesn’t change his ability to rile them up against witches.

This is bringing the nameless and unknowable “witches” of earlier preaching videos into the realm of the knowable, and gods forbid, actionable.

This is how people wind up getting killed, witches or not.

The Profit and Potential of Hunting Witches in Uncertain Times

And he probably won’t be the only preacher to go down this road either. People often forget that witch-hunting was very profitable. The art of providing spectacle and convenient scapegoats is a tried and tested formula for making that profit. And if there’s anything these preachers love, it’s money, right?

Another factor we need to take into account when considering this issue is that we live in uncertain times and are facing issues on multiple fronts. We live in a time The witch-hunt has never really been a feature of prosperous times. For example, the Bamberg witch trials, some of the most infamous in Germany, began after a series of crop failures against the backdrop of the Thirty Years war.  And Matthew Hopkins, the infamous Witchfinder General, plied his trade during the English civil war. Witch-hunts tend to rear up when people are struggling, violence and division are rife, and resources more difficult to obtain.

You know, the times when people really want an easy scapegoat to blame for their suffering.

Today, we’re in the third year of a pandemic that’s killed around a million people in the US alone. We live in a time of intense social and political division and are looking at further possible challenges in the form of a truckers’ blockade. (This was a tactic used by the CIA destabilize the democratically elected Chilean government to install the dictator, Augusto Pinochet, I might add). And Russia is looking set to invade Ukraine, possibly (probably?) dragging us (and NATO) into conflict. 

In short, these are exactly the kind of times when this kind of witch-hunting bullshit happens.

So, what can you do?

Witches Staying Safe

 My best recommendation would be a book that my friend Amy Blackthorn wrote about protection (magical and mundane) that’s coming out in a couple of weeks. But until then, here are some other things you can do to stay safe:

  • Be discreet.
  • Cultivate situational awareness. Know your exits, potential threats, and possible improvised weapons at all times.
  • Get to know your neighbors (if possible) and figure out who could be a problem.
  • Work protection magic.
  • Keep an eye on your local fundamentalists and share anything particularly worrying with other Witches/Heathens/Pagans in your area. (Because let’s face it, we’re all targets to these folks.)
  • If you are comfortable with weapons, get a gun. This may be an unpopular suggestion, but I’m not joking here. If things keep on going as they are with everything that’s happening, debates about who should be able to own what aren’t really going to be a concern. If you do get a gun though, be sure to train with it and store it in a responsible way.

There are probably a bunch more suggestions I could put here, but our lunch hour is almost done and I need to get back to teaching. I welcome and will add any good suggestions sent my way though.

Paranoia?

Now, I realize all of this might sound pretty paranoid, but I’m of the opinion that it’s always better to prepare for the worst and hope for the best. I’ve also been here before, and not in a “past life” kind of way. 

I’ve been threatened for being a witch and physically attacked. I’ve had photocopied book pages about killing witches posted through my door. And that was mild compared to some of the stories my friends have.

The people who attacked me weren’t even religious or particularly ideologically invested. Most importantly though, they still worried about consequences and I suspect that limited how far they were prepared to go.

But there’s a point with religious fundamentalists, where the fear of consequences is superseded by self-righteousness or belief in divine decree. The other becomes dehumanized and actively demonized, and that’s when things get really dangerous, even without the power of a state behind them. (I think a lot of people are only thinking about this issue in terms of if the fundies seize power.)

That’s what I think we have in people like Greg Locke and his ilk. (Well, in Greg’s case there’s probably also the draw of profit too, as I said before.)  And they are exactly the kind of people who will walk that road to hell one “good” intention at a time.

Worse still, they’ll even convince themselves that what they’re doing is holy.

May this only be paranoia.

 

Restoration, Not Reenchantment

restoration -ljosavatn

Hey, you there!

Yes, you, my fellow North American Heathens/Pagans/Witches. I’d like a word with you about a few things. You see, I’ve had a lot to think about of late, and I think some of you all really need to hear what I have to say.

Restoration - Ljosavatn
As you can see, it was a truly horrible place.

First of all, if you’re not already doing it, you need to be going on pilgrimages. Speaking as someone who’s been in Heathenry for a while (over twenty years, fml), we don’t really have a culture of pilgrimages, but we should. Now I’m admittedly biased about this shit seeing as I recently co-presented the Land, Sea, Sky Hiddenfolk, Witches, and Elves tour in Iceland with the incredible Morgan Daimler, but hear me out.

Making the Case for Pilgrimages

When we think of pilgrimages, I think we tend to think of them in terms of

Restoration - rock face
Here’s Johnny!

going to a place that’s considered inherently holy in a way, and trying to gain the favor of some numinous being. And don’t get me wrong, pilgrimages can be that. But I don’t think they have to be that (or at least that’s not where their greatest usefulness lies for us). Sometimes, pilgrimages can be a way to experience things related to your worldview that you wouldn’t otherwise experience in your normal environment.

You know, key things like ‘what it’s like to live in an actually inspirited landscape’.

A Tale of a Few Cultures

Let me tell you a quick story to sort of illustrate the point. The second time I visited the United States, I went to a large East Coast Heathen event where I facilitated the construction of a fire labyrinth. When we first went to the planned site and started to discuss the logistics of construction, we foundRestoration - Labyrinth ourselves being mobbed by mosquitoes.

A common enough occurrence, you say?

True. But none of them were actually biting, and so I took it as a sign that the local spirits of the land required some assurances and payment in order to proceed without us becoming walking clouds of mosquitoes while we worked. So I got some hard cider and addressed my words towards the woods, explaining the entire process for finding the stones we would use to mark out the labyrinth, the contained use of fire that would not burn the land, and how we would put the stones back in the forest when done. Then I poured out the offerings and the bugs left us alone.

To me, that was nothing – that small act of explanation and offering would have been a baseline response in so many other places that I’ve inhabited. However, it simply hadn’t occurred to my American counterparts to do that, or even that the wights would even be a factor to be taken into account. This led to me being introduced as someone who was especially into working with wights for the remainder of the event.

The Whole in the Hole

Now I’m not telling this story in a ‘nur nur I’m better than you stupid

Restoration - Godafoss1
It was just awful…so awful

Americans’ kind of way. (I’m an American citizen now too, so I’m also a stupid American.) I just wanted to illustrate how far they tend to be from the minds of modern American Heathens/Pagans/Witches, despite the fact that the existence of the numinious Other forms a key part of the historical worldviews of each of those groups. Even worse, where people do profess belief, it’s often not in a concrete way. Gods are easy for Americans to grok (as a culture we’ve a long history of god(s)-bothering) – ancestors too to some degree. But the Other is hard.

There are some good reasons for this, but to boil it all down to the most TL;DR explanation ever: Early colonists saw the colonization of America as a kind of religious crusade in which they had to “win” territories from the devil and “cleanse” them of the Heathen. (Don’t believe me? Check out this book, and the rantings of Cotton Mather here.) America was to be a covenant nation, given by god and kept for a long as Christianity held sway. This is the society most of you grew up in, and it is one that not only drove out the spirits in many places, but still lacks nuance when it comes to viewing those beings. If it is not dead or godly/of god, then it is demonic, and here is where we come to the crux of our problem.

There is no cultural framework within mainstream (predominantly white) American culture for interacting with the non-dead and non-godly. So is it any surprise that the Other remains and afterthought for many Heathens/Pagans/Witches here?

Restoring Pieces

Yet I believe it is the missing piece of the bigger picture, and I think many of us feel it or re-enchantment would not be a topic within our community.

Restoration - coast
We were just tortured by stunning natural beauty and elvish sex vibes.

This is where going somewhere that you know to be inspirited (by reputation) comes in. I appreciate that not everyone can afford to go to places like Iceland, but pilgrimages (or perhaps more accurately ‘retreats’) don’t have to be to places that are considered particularly connected to Pagan or Heathen traditions – they can be far closer to home. (Do we really think all those mysterious National Park disappearances are purely coincidental?) Take some like-minded friends! Take some apotropaics (bells, black salt, iron, wolf bones…you know, the usual)! Make a weekend of it!

Restoration - Dimmuborgir
Trust me, the rent isn’t worth it.

Go out there and experience the Other that peeks out of rocks, invites you into ‘move-in ready’ holes (don’t accept though), throws disembodied voices, moves your shit around, and just generally makes itself known.

Do that until you have this kind of an experience,*then* let’s continue our conversations about the ‘re-enchantment of the world’, but instead let’s call it ‘restoration’, and ‘finally getting our boots on for a spiritual war that’s worth a crap’. (Because what do you think all that Christian Spiritual Warrior crap has been doing anyway?)

Restoration > Re-Enchantment

The more I think about it, ‘re-enchantment’ as discussed in modern paganism sucks. (You can find a good example of how some modern Pagans interact with the concept here.) I mean, it’s not inherently bad but I think there are some definite issues with the current discourse:

Firstly, the world is viewed along an axis of enchanted vs disenchanted in this discussion. This suggests an endpoint at either extreme of the axis and I don’t

Restoration - Godafoss2
How the fuck did we even handle it?

believe that to be the case (for reasons I will go into).

Secondly, the predominant focus of re-enchantment is on human perceptions. There is no partnership with the Other here in this ‘re-enchantment’. It’s about humans rediscovering the enchanted nature of their local environment.

Thirdly, it’s all well and good to ‘re-enchant’ your perceptions of your local environment, but what if you work on that and there’s fuck all there? You may perceive the Other just fine when away from home, but what about when your local area is just…empty? Or how about pissed?

This is why restoration needs to be the goal as opposed to re-enchantment – that is just a step along the way.

Going Beyond Re-Enchantment

So what should restoration look like? In my opinion, it should involve inviting the Other back from the Outer yards, creating sanctuaries for them on our lands, building relationship, and giving them greater footholds among us. It should involve facing up to our collective shit as a culture and making amends for past sins.

Restoration - Gryla
Gryla says “Hi!”

I’m not going to lie, it’s not always going to work out. Some folks are likely to have shittier experiences than others with this. Some of you will have spirits that have absolutely zero interest in working with you, and will likely want to skullfuck you into next week. Those spirits have always existed, the same can be said about humans.

It’s time to stop freaking out when the Other makes itself more known, and it’s time to stop talking in ominous terms about the ‘Otherworld bleeding through’. Because this is, and always has been the fight in this land – the back and forth of Christians driving out the Other (both Human and non-Human) in order to maintain their damned, blood-soaked covenant. Cotton Mather knew it, as do his modern Dominionist counterparts do. We just need to finally get on board and start fighting our corner.

”Wherefore the devil is now making one attempt more upon us; an attempt more difficult, more surprising, more snarled with unintelligible circumstances than any that we have hitherto encountered; an attempt so critical, that if we get well through, we shall soon enjoy halcyon days with all the vultures of hell trodden under our feet. He has wanted his incarnate legions to persecute us, as the people of God have in the other hemisphere been persecuted: he has therefore drawn forth his more spiritual ones to make an attack upon us. We have been advised by some credible Christians yet alive, that a malefactor, accused of witchcraft as well as murder, and executed in this place more than forty years ago, did then give notice of an horrible plot against the country by witchcraft, and a foundation of witchcraft then laid, which if it were not seasonably discovered, would probably blow up, and pull down all the churches in the country. And we have now with horror seen the discovery of such a witchcraft! An army of devils is horribly broke in upon the place which is the center, and after a sort, the first-born of our English settlements: and the houses of the good people there are filled with the doleful shrieks of their children and servants, tormented by invisible hands, with tortures altogether preternatural.”
Cotton Mather – The Wonders of the Invisible World

Our side in this was decided long ago.

Love and tea,

Me

P.S Check out Morgan’s open posts on the Pleiades for similar content on opening things up.  Part One. Part Two.

P.P.S Morgan is fucking awesome and a pleasure to stalk all over a volcanic land.